Delacroix « Sous les pavés l’image »

Documentary of a network of caves discovered in 1940 in France. Inside are hundreds of depictions of animals painted approximately 17,000 years ago. The site is no longer open to the public, but can be seen here.

An educational French TV documentary series which goes into depth during each episode into the analysis of a single painting.

Using a funerary portrait from the Fayum preserved at the Louvre Museum, this documentary explores the art of portrait painting in Roman Egypt during the 2nd and 3rd centuries AD. These strikingly realistic faces, painted on wooden panels and placed on mummies, reveal a multicultural society shaped by Egyptian, Greek, and Roman traditions. Through this single portrait, the film reflects on identity, memory, and the human relationship to death.

In 79 AD, the eruption of Mount Vesuvius buried the city and inhabitants of Pompeii under volcanic debris and preserved—until excavations in 1909—a vast fresco painted a century and a half earlier in a suburban villa. Populated by twenty-nine life-size figures against a vivid red background, this decoration, as famous as it is enigmatic, has given rise to several interpretations, which this film seeks to clarify with the help of documentary evidence.

Shitao, one of the most skilled painters of his time, was deeply imbued with Buddhist spirituality, as he was forced to take refuge in monasteries from a very young age. His painting relies on the simplicity of line and the pure white of the paper. Here, a mountain landscape is rendered in ink on rice paper mounted on a silk scroll. Beneath the apparent simplicity of the subject unfolds a whole universe of hidden correspondences that one must learn to decipher.

From the Bagdad School (14th century) to the Qadjar School (19th century), Persian painting has always preserved an extraordinary vitality. Court art essentially involving book illustrations, it had its schools, its royal ateliers, its secret techniques, its great masters. The focus of this film is one of the finest work from the department of oriental manuscripts at the Bibliothèque nationale de France, a collection of Five Poems (Khamse) by the great 12th century Persian poet Nezâmi. The examination of papermaking techniques, make-up, calligraphy, drawing and painting affords an opportunity to discover a fascinating civilization

The Crucifixion is a rather surprising painting of Picasso's. The painter has in fact very rarely painted religious subjects. And, in the place of a convertional representation of Calvary it shows very strange figures. The sacrifice becomes a sort of initiation ceremony or one of exorcism. Picasso uses, for him, unusual colours, reds, yellows, raw greens which combine in mingled shapes with violent contrasts of colours. Once again the graphic palette and special effects used in the film help to interpret the painting. The work is made up like a puzzle full of allusions and references to the profound personal crisis Picasso was living through at the time. His private and intimate life is joined to the universal drama.

La Goulue, the famous cancan dancer at the Moulin Rouge and queen of Belle Époque Paris nightlife, had somewhat fallen from grace. She was now performing at the Foire du Trône. She commissioned her friend Toulouse-Lautrec (1864–1901) to create two panels to decorate her booth. These two works, the largest paintings produced by the artist (1895), would have a dramatic fate. Resold and cut into pieces by a dishonest dealer, they were reassembled in 1929, shortly after La Goulue’s death. Like Manet and Degas, the painter used the technique of painting with essence: the pigments, deprived of oil, are very matte but also much more fragile. The canvases have lost some of their original brilliance, yet they still depict a cast of characters who, like the gods of Olympus and of classical painting, have become truly legendary figures.

The silhouette of a giant wave about to engulf fragile boats: this image of suspended fate has traveled the world in the form of postcards, posters, and advertisements. Why such success? How did an image so deeply rooted in a specific culture—that of Japanese prints—come to achieve such universality?

It is with regard to the painting "Nude descending the staircase" that Alain Jaubert has chosen to evoke the work of Marcel Duchamp. It is 1913, in New York, and the work of this 25-year-old young man, which depicts different moments of the action of the same character, is causing a stir. Cubists do not recognize it as one of their own, and traditionalists see it as a dangerous iconoclast.

One of the Louvre’s star paintings, with a dizzying composition. August 1794: David is 46 years old and in prison. Compromised by his association with Robespierre and his allies, he risks the guillotine. He reads the classical authors, and an episode from the founding of Rome inspires the idea for a painting. Once released, he regains his studio, his students, and his former fame. The painting would not be completed until 1799. Shown as part of a paid exhibition—the first attempt of its kind in France—the canvas attracted a considerable crowd. The scene depicts the moment when the Sabine women, who had become the wives of the Romans after being abducted, intervene between Romans and Sabines and bring an end to the war between the two peoples. In this work, David incorporates not only his passion for ancient Rome, but also a strong element of political allegory.

A hanging composed of the six most famous tapestries in the world. These pictures, reproduced everywhere and in all possible forms, have become the emblems of a certain form of romantic art of the late Middle Ages. Beautiful ladies, fabulous animals, abundant flowers, sparkling colours, everything in these tapestries brings pleasure to the eyes. But once the first marvelling is past, the visitor asks questions. What are these blasons that are so obstinately repeated ? What scenes exactly are these hieratic ladies playing ? Why is there each time a lion and a unicorn ? What do these trees, flowers, various animals scattered all over the surface mean ? And who had these splendours woven ? And for what use? Which artist designed the models ? Questions burst out everywhere. Several of them have surprising answers.

Raphael strives to capture the open and sympathetic face of his friend and deliberately simplifies his composition. Yet the image is filled with clues and can be interpreted today using both traditional laboratory analysis and historical archives. The technical details of the pictorial surface, the choice of colors, and the hidden symmetries of the image already reveal how the painting was created. But the clothing, the hairstyle, the materials used, and even the model’s gaze—or the way the reflections are placed in his eyes—each carry a precise meaning within this composition.

In october 1888 Vincent Van Gogh who has been living for eight months in Arles, paints his room. A year later, when he is at the Saint-Paul de Mausole Hospice near Saint-Rémy, he feels compelled to paint two copies of this picture which he is especially fond of. It is deliberately simple and yet seems very strange. Vincent wanted to see it as a symbol of rest but the objects in it seem to retreat and space seems to become deformed. Detailed researchs, as in the series "Palettes" has made it possible to reconstitute exactly the room in Arles. Vincent painted it in fact with the detail which fascinated him in the work of the old Dutch Masters. But he brought to it the extraordinary gift of his brush stroke and his new range of colours. That autumn, between the sunflowers, the harvest and the room in Arles Vincent reached the "higt note in yellow".

From his very first paintings, Rembrandt stages himself. Thereafter, at least a hundred times, he would take his own face as the sole subject of an engraving, drawing, or painting. Such persistence, unique in the history of art, has been interpreted in many different ways. Some of Rembrandt’s self-portraits might appear to express an extravagant man. Yet the objects depicted in them can often be deciphered in quite another way. Through canvases and panels, one can indeed follow the entire history of Rembrandt’s face, but also read the full symbolism of a humanist Europe undergoing profound transformation.