Rocha Que Voa

Documentary about Indigenous peoples' profound connection to nature and their struggle against deforestation, a grave threat to their way of life and the ecosystem they call home.

The life and work of singer, musician and actor Jards Macalé.

Drylands could be anywhere, just as Marcélia Cartaxo could be many women (including herself). The actress is placed in a situation in which she encounters nature and other female figures, in some instances, her doubles. Out of these encounters spring other possibilities that operate in the world of representation, which, in the film originate from the same imaginary power as children's games in empty lots.

La Rueda shows an everyday night in Pucallpa, a city located in the Peruvian Amazon. Colors, noises and lights are projected. Families transport their children to the amusement park. Fears, fantasies, joys and vertigo intertwine. A new world of sensations arises. The film dialogues with the most distant memories and drives of childhood and in the plots of affection between mothers and children.

Igor is a teenager with a lot of potential and energy, but without the motivation to stay in school. His case reflects the situation in which many students at risk of dropping out of school live. The short shows a day in the life of this aspiring actor and capoeirista, who lives in Morro dos Prazeres.

Expedito is a retired man who has lost ties with life. Among other anonymous ones, he walks around the city of Rio de Janeiro witnessing conflicts of others.

A documentary about the creative process of Arrigo Barnabé

Reviewing home videos, filmmaker Paula Gaitán constructs a curious narrative about her youth while talking to her children. A filmic note in the form of an essay based on material made in Super 8. "Of which there are no limits, and full of affection and imagination", says the author.

A film like a monument: Luz nos Trópicos is a tribute to the rich greens of the Amazon and the forests of New England in winter, celebrating the indigenous peoples of continental America and flowing as a film as freely as a winding river.

Down on his luck and recently divorced, Paulo has begun driving a cab around Rio, hoping he’ll make enough to send his ex money to support their ten-year-old son. He mostly works nights, so in addition to his encounters with a colourful variety of customers, colleagues, cops and others, he must cope with loneliness, fatigue and new faces in his life.

She menage to save from a fire a bunch of pictures and a diary written by hand. Those words and faces becomes the last traces left from the man she one day knew and loved. Crossing mountains and roads, she tries to remake his steps. The places she vists bring people, gestures, memories and histories that slowly become part of her life.

With her radical voice, visceral improvisation, and unmistakable rasp, Elza Soares created a language all her own and crossed generations, continually reinventing herself as one of Brazil’s greatest artists. In the documentary that bears her name, Elza narrates her own story, weaving together a diary of memories, desires, and reflections through music, in dialogue with historic Brazilian films. Through Elza and her nearly century-long life, the film offers an X-ray of a country in turmoil.

Intervalo Clandestino is a documentary that seeks to translate the state of mind of the Brazilian people in the face of the country's social and political reality. The film seeks to show the role of politics and its practical effects on citizens' lives. A broad reflection emerges in the anonymous voices surprised at random in the crowd. They are ordinary people, from different professions, with different visions, who speak to the camera about their impressions, desires and frustrations, discussing politicians, voting, corruption, distrust and the future of Brazil.

On the edge of the Transbrasiliana highway, Edna lives in a land in ruins, built on massacres.

Music about becoming women in the contemporary world, their emancipation and struggles

An eye-opening he said/she said perspective on timbó fishing, a traditional practice of the Indigenous Yanomami people that involves the entire community and a vine used to stun fish, seamlessly blends preservation documentary, origin myth, magic realism and the reality of mining and economic threats to Yanomami culture in this formally inventive reclamation.