Hércules 56

He loves soccer. She hates it. Perfect ingredients for a love affair.

Poet Cruz e Souza was a black man, born in the State of Santa Catarina, Brazil, where the majority of the population are blonde. He was also poor and fell a prey to the racism of his time. Died young, at 37, and dragged the great love of his life, Gavíria, into a path of great suffering.

Documentary about the traffic of human blood in the Third World.

Documentary about the resumption of the workers 'movement during and after 17 years of dictatorship, led by the metallurgists of ABC Paulista (Luiz Inácio Lula da Silva) that culminated in the creation of the Workers' Party - PT

Fifteen year ago, Carlos went to the cinema to meet Júlia, his university colleague with whom he was in love. She never showed up. Carlos was left waiting in the lobby alone. While he waits, something happens which will change his life. A scene, an encounter, an unfinished sentence... Something insignificant, but which will determine the character's life. Fifteen years later, we follow three completely different versions of Carlos's life. In one, he is a man divided between the stability of a secure life in a lukewarm marriage, and the growing desire to live a great love affair. In the second, he is homosexual and places passion above all else. In the third possible life, Carlos is a man who hasn't yet discovered love, and lives through successive disastrous relationships in search of the perfect woman. One of them is his real life. Another is not his life. And a third is the life he'd like to lead. Which is his true life ?

Luiza is an architect who just got out of a ruinous relationship. Gabriel is a biologist and he has finished a long marriage with divorce. When they both meet, chances that they can do well together are not that big. But they will try to, even if their friends Barata (a convict bachelor totally skeptical when it comes to love) and Marta (a mathematic analyst who wishes that human relations were just as exact as numbers are) think otherwise.

Doctor Rafidjian turns to Dora Lobo's investigation agency to locate prostitute Ana Cintia. The case is in charge of Bellini and Beatriz, his new assistant. But the doctor is brutally murdered and the detectives infiltrate the night underworld of São Paulo in search of an answer, where they meet Fatima, a mysterious prostitute who gets involved with Bellini.

The Nicaraguan Revolution and the US presence in the country since the 1930s, highlighting the overthrow of the Somoza regime in 1978–79.

A retired cop becomes the prime suspect in the murder of a prostitute.

Leonardo, an upper-middle class boy from the south of Rio de Janeiro, befriends Kiko, a boy who lives on the street and who juggles balls at a traffic light. The rich kid decides to lend Kiko his handheld video game – but it is stolen by hill boys. This is just the beginning of a great friendship between the two. They begin a great adventure that takes Leonardo to the favela, where he knows a reality entirely different from his own.

Forty-year-old Cláudio is always looking for a romantic relationship. His routine changes when he has to take care of his 12-year-old daughter: women no longer look at him and the conquest tactics have no effect.

In the 1980s, a journalist sets out to find the whereabouts of a famous singer/actress who disappeared decades earlier. During his search, he goes across several states in what ultimately becomes not only a search for a missing person but a journey of self-discovery.

In Rio de Janeiro, at the end of the millennium, a group of mostly middle-aged friends share their lives and experiences with each other.

A documentary on the influence that carnival has on the daily life of the Mangueira hill in Rio de Janeiro. It follows the manufacture of the carnivals of 1981 and 1982, interviewing several residents who tell the story of more than half a century of the favela's existence and emphasizing its community importance and cultural, to the sound of the most beautiful sambas composed on Mangueira.

Two Lawalapiti young men from Alto Xingu learn to build a canoe from the bark of the jatobá tree, a quick and simple technique that leaves the tree still rooted and alive, and that has ceased to be used and is only known by the oldest Lawalapiti men.