A, B, C, Brasil

Experimental trial of urban intervention in Rio de Janeiro, using moments when the country was transported, via satellite, to the World Cup, in Germany.

Film started in 1991, interrupted due to technical problems and finished in 2010. The camera travels along the banks of the Amazon, focusing on the diversity of virgin flora. Walks among trails of kindling culminating in the folkloric march of Marajoara rhythms. The film is a tribute to Professor Lindalva Caetano, Researcher of Folklore Marajoara.

Rehearsal with the actor Breno Moroni, interpreting the paintings executed on the Parque Lage wall by the artists who worked at the School of Visual Arts - Generation 80. Period that started the expression of the graphics / mural in Rio de Janeiro.

Rescue bridge of the Tupinambá de Uruçumirim village, headquarters of the Tamoia Confederation until 1567, when it was destroyed in a genocidal operation, commanded by Portuguese led by Estácio de Sá, with the support of the Jesuits Manuel da Nóbrega and Anchieta, here founding the city of Rio de January. Testimony and contemporary point of view from Pajé Sapaim Kamayurá.

Documentary-manifest in defense of the inclusion of the Brazilian short film in the national cinema circuit, accompanying each foreign feature film as a market reserve

Who owns the public space? Urban Contradictions documents the State's poorly planned interventions in public spaces, segregating social strata, the neglect of the problems resulting from this social exclusion. Condomínio Selva de Pedra, Cruzada São Sebastião, both in the upscale neighborhood of Leblon, Rio de Janeiro. And the traditional neighborhood of Catumbi: Solutions, Organizations and Contradictions. Urban Contradictions is the report of an investigation on citizen identity and the use of urban spaces.

A film in Super-8 by Sérgio Péo. Documentary scenes from everyday life and performance gestures are mixed in this fast montage of images produced on the streets of Rio. Phrases written on the asphalt (or extracted from signs and newspapers) punctuate the entire film.

Manifesto for a third world cinema, in response to the boycott of Brazilian cinema and the closure of theaters.

The camera goes back through the alleys and alleys of the community, leading the viewer to compare, with simultaneous shots of 76 and 96, the little or almost nothing that was accomplished, the neglect of the State, the abandonment over the 20 years. Finishing with a virtual image of the colored facades, as part of the proposed urbanization.

Poetic rescue of the memory of our Tupinambá ancestors. Considered extinct in the 16th century. The film has the testimony of Verá Miri, Chief / Pajé of the Guarani Mimbiá tribe.

Documentary of the unique Rio favela, whose property was legally acquired by the community, in the sophisticated neighborhood of Cosme Velho. Statement by the president of the Residents 'Association, denouncing the authorities for non-compliance with residents' rights.

Testimonial film with Eliezer Jucá Soares, president of the Mixed Cooperative of the Garimpeiros of Serra Pelada, COMGASP. Pioneers of the mining of the great tectonic breach in the region of Araguaia, southern Pará, claim their mining rights in a region that has been the center of attention of the country and the world since the beginning of the 70s, when the Guerrilla that challenged the Military Dictatorship .

Cleaning campaign for the Carioca River carried out by residents of Guararapes and the surrounding areas exposes the fragility of urban rivers in the city of Rio de Janeiro.

Discussion on football and citizenship.

Manifesto of the Pataxó tribe, with the testimony of the chief José Guajajara, in front of the Monument to Estácio de Sá, where the Tamoios massacre took place in 1567, on the coincident day that celebrates the foundation of the city of Rio de Janeiro, 20 January.

Criticism of renowned filmmakers to the boycott of the 1976 Law that regulated the exhibition of short films in commercial movie theaters in Brazil. The success of the result of this Law fostered the production of films in this category that were very well received by the public. Olho no Olho is a denunciation of the colonialist power that strangles the national audiovisual media and aims to reformat the world in its image.