Legacy

A group of Mainlanders fleeing the Cultural Revolution risk all to reach the adjacent British ‘haven’ of Hong Kong; yet what they find there is a far cry from their dreams of liberty.

A surreal uninhibited adventure between two boys, their mysterious love interest and two Japanese monks in the Tang dynasty. Feature debut by the acclaimed scriptwriter Chiu Kang-Chien.

A woman resorts to prostitution out of hunger and commits suicide shortly after, leaving her daughter to embark on an equally cruel path.

An in-depth documentary on the reclusive Taiwanese artist Huang Hua-Cheng and his avant-garde legacy. Commissioned by the Taipei Fine Arts Museum for the retrospective exhibition: “An Open Ending: Huang Hua-Cheng” (2020).

"The Beauty of Rituals" (《祭典之美》) by Chang Chao-tang (張照堂) surveys Taiwanese folk festivals across regions and seasons, framing them through the perspectives of archaeologist Chen Chi-lu (陳奇祿), choreographer Lin Hwai-min (林懷民), psychologist Yu Te-hui (余德慧), and painter Shiy De-jinn (席德進). The script and voiceover by Chiang Hsun (蔣勳) articulate the symbolic and affective dimensions of traditional belief.With music by Ma Shui-long (馬水龍), Chou Wen-chung (周文中), Kitaro (喜多郎), and Mike Oldfield, the film juxtaposes Eastern and Western sonic forms, re-mediating ritual as a dynamic contemporary cultural field.

A biographical documentary filmed in 1999 on the occasion of Chang Chao-tang (張照堂) receiving the National Award for Arts (國家文藝獎) in the Fine Arts category (美術類). In the film he is credited as both director and editor under the pseudonym “Gao Shang-tu” (高尚土)—a name derived by decomposing the character “tang” (堂) into its constituent elements “gao” (高), “shang” (尚), and “tu” (土). Semantically, the pseudonym implies a counter-reference to the notion of temple-like, institutional “high culture,” redirecting emphasis instead toward the vernacular and the earthy—suggesting that what is truly “noble” lies in the force emerging from the “soil” (土) of the people. For this reason, the film may also be understood as a semi-autobiographical documentary that carries an element of self-writing within its particular historical context.

Artists contributing to the 1966 Modern Poetry Exhibition included HUANG Hua-cheng, LONG Sih-liang, HUANG Yong-song, and CHANG Chao-tang; each artist chose their favorite modern poems and transformed them into imagery. This film is a time capsule capturing some of the exhibits, as well as the young artists.

This landmark 1981–82 documentary series consists of weekly 25-minute episodes filmed across Taiwan using an ENG (Electronic News Gathering) camera. It documents local customs and social textures through a distinctly humanistic lens. The project also marks an early collaboration between Christopher Doyle and Chang Chao-Tang.

This dance film presents Siddhartha as reimagined by Lin Hwai-min and performed by Cloud Gate Dance Theatre of Taiwan, directed for screen by Chang Chao-Tang. Inspired by Hesse’s novel and a pilgrimage to Bodh Gaya, where the Buddha attained enlightenment, Lin created a work of stillness and elemental force. The stage is shaped by tons of golden rice grains into shifting landscapes—like rain, waterfalls, and deserts. Georgian folk songs flow through the space as dancers, carrying wooden staffs, move in slow, spiraling journeys, while a monk in white remains motionless. In the final scene, a dancer rakes the grains into vast concentric circles, forming an image of quiet intensity. Premiered in 1994, this 90-minute work is one of Lin’s key creations. Widely toured and acclaimed, it remains among Cloud Gate’s most performed works. Recorded in high definition, this 2013 version stands as the definitive edition of this landmark piece.

A short documentary directed by Chang Chao-Tang (張照堂) while working as a cameraman at China Television Company (中國電視公司), produced for the television program News Highlights (新聞集錦). The film documents the group exhibition “Womangraphy” (「女展」), organized by V-10 (Group Visual-10).

Viewers are transported back in time to 1974 to see the annual Taoist celebration of the Dajia Mazu Pilgrimage. Thousands of participants accompany a statue of the goddess Mazu, who protects seafarers, on a 9-day, 8-night procession, stopping at several prominent temples along the way. The religious pilgrimage is a round-way journey from the Zhenlan Temple in Dajia, Taichung City to Fengtian Temple in Xingang of Chiayi County on the Western plains of Taiwan. The mesmerising festival takes place every year during the third lunar month and still attracts large masses to this day. The audio track of the film was once banned under the Kuomintang (KMT) due to the film’s inclusion of spoken Hokkien (Taiwanese), giving viewers at the time an altered and suppressed understanding of the event and its cultural significance in Taiwan. Viewers now can revel in the beauty of the Taiwanese language and see the film for the true spirit that it captures.

The “Sai Jhu Gong” (賽豬公, Sacred Pig Competition) is a major annual ritual associated with the Sansia Ancestor Master Temple (三峽祖師廟), held each year on the sixth day of the first lunar month. This film documents the ceremonial proceedings of the 1973 “Sai Jhu Gong” (賽豬公) observance. Dispensing with narration altogether, the film’s soundscape consists exclusively of Beiguan (北管) music and liturgical recitation (祭儀口白). In terms of audiovisual construction and thematic orientation, the work may be understood as a transitional piece within the folklore-oriented documentary practice of Chang Chao-Tang (張照堂), situated between the more conventionally structured The Homecoming Pilgrimage of Dajia Mazu (大甲媽祖回娘家, 1974) and the more formally experimental The Boat Burning Festival (王船祭典, 1979).

"Wild Cursive" is the third piece of Taiwanese dancer and choreographer Lin Hwai-min's Cursive trilogy, a captivating series translating the development of the fascinating art form of Chinese calligraphy into dance. As Lin says himself, the final part marks the climax of the trilogy, because it corresponds to the completely detached, free and highly abstract forms of “spontaneous” calligraphy. The performance contains elements of Tai Chi and is musically accompanied by compositions by Jim Shum and Liang Chun-mei. The performance was recorded in 2009 at the National Theater in Taipei, Taiwan.

Face in Motion depicts Chang Chao-Tang from the shoulders up, dressed in a light tank top, shaking his head and contorting his face. The background is pitch black, and he is lit with an almost otherworldly glow. The artist recorded at two frames per second, rather than the typical twenty-four, speeding up the erratic movement. He occasionally flips upside down or appears in blue and green colourised layers on top of the colourless original. A high-intensity electronic track, ‘Pulstar’, by the Greek musician Vangelis, accompanies the video and accentuates its volatile energy.

Once essential on rainy days in Taiwan, the handcrafted oil-paper umbrella from Meinung,was not only a symbol of local craftsmanship but also a major source of livelihood. However, as Taiwan rapidly shifted toward an industrial and commercial economy in the 1980s, mass-produced plastic umbrellas replaced these meticulously made paper ones. What was once a daily necessity gradually became a nostalgic cultural artifact. Today, a handful of long-established artisans continue to follow traditional methods. With patience and precision, they craft each umbrella by hand. Though its original function has faded, their emotional bond with the craft remains unchanged. Their dedication and skilled workmanship reflect a deep-rooted respect for materials and tradition, preserving a vanishing heritage one umbrella at a time.

Early collaboration between Chang Chan-tang and Christopher Doyle documenting the friendship of their inner circle in Taiwan during the early 80s.