O Outro

In the tiny poor town of Asa Branca, in the middle of Brazilian Northeast, Roque Santeiro is worshiped as a saint. He was supposedly killed by a bandit, 18 years ago, trying to save the local church. After his disappearance, local leaderships such as landowner Sinhozinho Malta and mayor Florindo, took profit on that to control the humble population. They even make up a widow, Porcina, who should have married Roque secretly before his death. What they don't expect is that Roque is alive, and he's back to, allegedly, "save his people". Now Malta, Florindo, Porcina, and others must hold him down and explain the "truth" to their commoners, in a desperate attempt to save their own bottoms. Meanwhile, mysterious facts surround Asa Branca, such as a Werewolf, a film crew who are trying to shoot a movie about Roque's story, and violent murderers.

Fátima Accioly is a young, callous woman who wants to be rich and successful at any price. After selling her family's house in the country, she heads to Rio and gets to know dress man César who is unscrupulous himself. Meanwhile, her mother Raquel stays behind without home and money, but finally tries to find her daughter in the big city. Both women come in contact with the rich Roitman family which changes their lives forever.

Inspired on Jorge Amado's romance "Tieta do Agreste", the plot is set on the fictional city of Santana do Agreste, at Brazil's northwest, and has as main theme Tieta's life turnarounds. Twenty-five years after being chased out of town by her father Zé Esteves, she returns to her home town seeking revenge against everyone who mistreated her and laugh at her face in the past.

The story explores the daily lives and challenges of Lorena and Juquinha. Their relationship is put to the test by the arrival of Teca, Juquinha’s ex-girlfriend, whose presence sparks jealousy and the constant schemes and sabotage orchestrated by Lucélia.

A story about people who succeed in life thanks to nothing but their own efforts. Maria do Carmo is the main character of the telenovela; a mother of five who struggle to be successful in life, but whose most important will be recovering the love of her daughter who was kidnapped when she was just months old.

Gerluce became pregnant as a teenager and, just like her mother, Lígia, she raised her child alone. Now, Gerluce watches her daughter Joélly become the third generation of the family to go through the same situation. Besides the impact that teenage pregnancy brings to the whole family, the three Marias das Graças must deal with Lígia’s worsening health.

The plot revolves around the romantic conflict involving four young people who have known each other since childhood. Antônio Mourão, an orphan raised by Father Ovídio, has two dreams in life: to graduate in Medicine – he has just passed the entrance exam – and to marry Rebeca, one of the daughters of his godfather, the Protestant pastor Bilac. Antônio and Rebeca end up separated thanks to the interference of Lívia, the youngest daughter of Pastor Bilac. Sensual and deceitful, she dreams of abandoning her life in São Tomás de Trás, working as a lacemaker and attending her father's church services, to live in the big city. She sees in Antônio a chance to fulfill her desire and, even knowing about the romance between the young man and her sister, she orchestrates a situation to seduce him and manages to get pregnant by him. The two are then forced to marry and move to the capital.

Marked by tragedy, Feliciano Júnior returns to Tubiacanga as Raimundo Flamel, driven by the desire to avenge the death of his parents.

When her husband dies, Elisa asks Guerreiro if she can join his gang of bank robbers. She soon gains notoriety in the press with the nickname Lili Carabina, but is relentlessly pursued by an honest police officer.

Two children flee together with a grown up from a slum in Rio because this man had problems with the local drug lord. They end up in the house where a rich American citizen lives with his daughter.

In Greenville, some families never lose their composure. This is the case with the Mendonça and Albuquerque families, who would never allow a "noble" member of their family to become involved with a sugarcane cutter.