Lipstick for the Border

"The performer describes how to shrink a head, using an avocado and its pit that is recorded on one audio channel. The other props include a table cloth a pan of water and a wine cork. The second audio channel plays a tape made by Tamara Rand, a sex therapist and psychic who describes how to maintain an erection and how to get away from poor self-image by placing that image in a 'black box' and throwing it away." - Askevold

"Fill is my first video; the monitor becomes a picture-sound box. The screen is filled by laying sheets of aluminum foil on a microphone and wrapped one at a time and then unwrapped. The audio implodes during the wrapping and explodes as the sheets are pulled away from the microphone. Besides the obvious reading of physical filling, the title also refers to filling time or a 'filler' between television shows."- Askevold

"The static camera is placed in a room lit by an overhead controlled lighting system. Two flashlights are strapped to my ankles and the other to one wrist. I begin throwing the tree knives at 20 feet away from the panel and move toward the panel at 2 foot intervals, throwing the set of knives to 10 feet from the surface and then move back to the 20 ft. mark. The lights in the room are dimmed a specific amount at each interval until the room is totally dark revealing only light specks given by the flashlights reflecting off the broken surface of the panel. The soundtrack consists of the knives striking the surface and sometimes bouncing to the floor; a woman's voice is heard speaking: 'stick, bounce, stick, stick, bounce' etc., as each knife is thrown." - David Askevold

This piece is about placing two major recording artists on the same stage together after they have been dead for some time. Since Hank Snow and Hank Williams never performed together during their lifetimes this was a way to bring them together with their two songs, ‘Rambling Man’ and ‘I’ve Been Everywhere.’ The thereminist, Scott Marshall, takes the two songs to another place. Footage of the audience, which was built into the construction of the work, constitutes a component of the video.

"Holding a rubber band between my thumbs and forefingers, I strum it as fast as I can close to the microphone. The camera is static and runs until the S8 cartridge runs out. The sound is recorded on tape separate from the film, so the audio which sounds like a drum, slowly moves out of synch with the image." - David Askevold

Sixteen Candles is a recording of a constructed candle chandelier which is suspended by a cord, wound up and allowed to wind down for recording in continuous edited time. The sixteen birthday candles while burning down and finally going out, create a moody atmospheric video having the capacity to colour a space.

This composition is about the hollowness of material wealth, the poverty of alienation and the different forms they take. This concept is mainly represented by two individuals; a middle aged man who `monologues to an empty chair "(Talking to God)" in a train station. This section is performed by Heath Lamberts. The other section is portrayed by Derik Caines, a painter who grew up in Newfoundland and was living in Toronto when the footage was taped.

In Rhea (1982), Askevold elaborates on his interest in allusion and implication, using images that seem to be fragments of a larger narrative to suggest, rather than tell, a story. This piece consists of a series of close-up shots of numerous people, each stating a name or phrase. The shots gesture towards the type of staged reaction shot, often used in soap operas or made-for-TV movies, interrupting the linearity of the story.

"A disk of wax soaked with lighter fluid is placed on one end of the balanced plywood. I run toward and Jump on the other end, catapulting the wax over my head in hopes of striking a strip of toilet paper, lighting and burning it. (the strips of toilet paper are strung in rows across the parking lot) The performance / film ends when all of the strips have caught fire." - David Askevold

"This tape is comprised of a sensual drift of images which allude to or trace evidence of psychic energy that surfaces within the image. The tape begins with a tableau of architectural stone to a saxophone player (Charlie Braden, a musician from Minneapolis) who is playing through a 34 foot elevated rectangular tube wood structure. The intention was to support a "physical soundtrack." The piece then moves to an outdoor garden restaurant setting during the credits, where a mental patient speaks of various subjects, shifting the emphasis away from the previous content." - David Askevold

A man who works for an "issues" related magazine comes to Herring Cove, N.S. to look at photographs by a female photographer for possible publication.

A musician plays a violin to a black dog, a white horse, a sheep, lamb and chickens in a barn yard while it is raining at a small farm yard in Clam Harbour, Nova Scotia. The handheld camera wanders, documenting the violin player and the animal audience.

"Along the South Shore of Nova Scotia, I poured a mixture of gasoline and oil on various stone configurations and along some beaches, lit them and filmed the results. I composed a soundtrack with a small synthesizer, tuning forks and voice, processed through a homemade distortion chamber." - David Askevold

"The performer is framed within the open window facing the camera one story above the street below. When a car, van or truck passes below, he asks, 'what color is that car?' An off-camera voice, Jack Wendler, the gallery owner, describes the vehicle while the performer bites into a chocolate and describes its characteristics until another one comes along. This continues until all of the chocolates are gone." - David Askevold

The performer’s upside down frontal head fills the monitor, staring into the camera trying not to blink for the duration of a recording of Ray Charles’ “It’s No Use Crying”.