Wind

Arrested while a student in university, Yusuf is released from prison after ten years. He returns home and is welcomed by his sick and elderly mother. Soon he will meet Eka, a beautiful Georgian girl who is a sex worker, and love becomes a final desperate attempt to grasp life and elude loneliness.

Love and Revolution is a story that puts the years of youth at its center. These are the years in which humankind feels the sense of belonging, the urge to take root in life in the strongest way. This is a period in which the existing identities are not adequate and all kinds of thirst (intellectual, sexual, psychological, political, etc.) disturb the existence. The kernel of the sense of youth, which gives the movie its spirit, is desire. The desire for Love and Revolution.

After the delay of an official imam sent to a little village, the villagers try to find an imam to lead them during pray. After discussions, they decide to make "Bizum Hoca" (Our hodja) the imam of village, a villager loved and respected by everyone, though he is not an official one. Hodja, a different man from stereotype imams, also wants to change some bad habits villagers have. Meanwhile, the construction of one of the hydroelectric power plants (HPP) causing intense discussions in the region, next to a river flowing through the village, becomes a hot issue on the village's agenda. The villagers are against this construction and the fight begins. "Bizum Hoca" finds himself leading the villagers who started the protests.

Orhan, who has spent his entire life striving to be successful in his career, is unexpectedly dismissed from his job. Orhan, who was so devoted to his job that he had no social life and had never considered marriage, regrets all the things he gave up for his career. He had sacrificed everything for his job, but after the company decided to lay him off because they deemed him insufficient, he resolves to find a social activity to alleviate his regrets and decides to join a cooking class to socialize. On the first day of the cooking class, he meets a charming woman named Şirin, and his journey to savor life begins with her.

Sinan, who has only been married for one year, is a mother's lamb, contrary to his masculinity in appearance. He is torn between making love to his mother Asuman, who is always dependent on him, and the expectation of "become a man" by his dominant wife, Buse.

Feridun, Cahit, and Tamer managed to get their hands on the national lottery ticket. Now they have money. During this process, they also help the villagers, who have become their friends, according to their needs. Feridun is now in a position to build a completely decent life for himself and start with a clean slate. The next step is to get married. After getting married, he will become a full-fledged family man. He will start this clean slate with the woman he met in the first film. Wedding preparations are underway in the village. Everyone is excited and happy. Feridun will go to the bride-taking ceremony with the villagers. However, on that day, all roads in Trabzon are closed due to high security measures. The Greek Orthodox Patriarch is coming to visit the Sumela Monastery. Our people, who set out for the bride-taking ceremony, cannot go because the roads are closed. While looking for an alternative route, they will encounter all kinds of problems.

This is the Black Sea, where love, hate, joy, and passion are experienced in the most absurd way. The efforts of women, each of whom is a stubborn goat, to bring men to their knees, and the efforts of men to besiege women and break their resistance.

Bizum Hoca is a Black Sea native who, despite not completing his education, is self-taught. He learned everything he knows about religious scholarship from his father, Ahmet Fevzi Hoca, an Islamic scholar. After losing his wife Makbule, Bizum Hoca has not let anyone into his life and is a person whom everyone consults for advice. A cheerful and jovial individual, the teacher also focuses on the spirituality of the Islamic faith. He teaches his congregation that being a moral and conscientious person is as important and universal a value as worship. However, there are those in the congregation who do not agree with what Bizum Hoca says.