1966, My Time in the Red Guards

A documentary of the Yuanda Song and Dance Tent Show, a wandering troupe from the countryside of Henan Province that is on the road all four seasons of the year.

A documentary following five young artists from around China, who travelled to Beijing in the 1980s to work as freelancers, exploring their lives, careers, and what aspirations they may have for the future.

This documentary shows how different young people try to realize their dreams to become famous through the film industry.

“Action 2024” is a snapshot of independent filmmaker Wu Wenguang's experiences during the year 2024, which he spent in a village called Shijiawan growing rice, corn, and vegetables, and raising chickens, ducks, and geese. What sets this work apart from Wu's previous films is that it was not conceived as a project first, leading to a film; instead, it emerged organically from the filmmaker's life working in the village—farming and raising poultry—during which time he had attached to his body a miniature camera. This process prioritized living and farming first, followed by documentation, and ultimately resulted in an 18-hour film which follows the chronological order of occurrences and documentation, and is structured into five chapters: “June,” “July,” “August,” “September,” and “October.” Screened online over 5 consecutive Fridays from January 31 to February 28, 2025.

A year after he made Bumming in Beijing, Wu Wenguang visited his main figures in Austria, France, Italy and the USA. The desire to escape everything, which was the most compelling feeling while they were still living in Beijing, has meanwhile faded and they are now confronted with the dynamics of emigration. Wu asks what it means to feels deserted by one's own country and how it is when one reacts by deserting it in turn.

Never broadcasted feature film by Chinese documentary filmmaker Kang Jianning.

My father was a landowner’s son and an ex-Kuomintang Air Force pilot, who remained in mainland China after 1949. For survival, he tried to transform himself from a man of the ‘old society’ to a man of the ‘new society’. As his son, I started investigating his ‘history before 1949’, which he had kept away from me. This film documents the process of my investigation over twenty years.

A documentary following the filmmaker, Shu Qiao, who went back to his hometown of Shuangjing, a rural village in Hunan Province. He interviewed the elders in his village who lived through the Great Famine during 1959-1961. His main purpose was to gather the names of those who suffered and died during the famine and to ask the village to donate money for erecting a monument in their name

The film is about the first two years in the Memory Project. All images was from my angle with my camera.

The first part of Wu Wenguang's Autobiography film series.

A journey of the filmmaker, Wu Wenguang, somewhere in China, and his view of public life in the cities and villagers. He meets some of his friends, a gay man in Beijing, and a lesbian couple in Shanghai.

It is the director's second documentary of "my village" series since she got involved with the "Folk Memory Project". She returned to her hometown to shoot footage, recording the realities she encountered in her search for memories. Her biggest question is: after experiencing the disaster of the tragic famine fifty years ago, the villagers now are not short of food, and are living a better life than before, but is the spirit of this village still starving?

Jia Zhitan investigates the One Strike-Three Anti campaign in his village.

Li Xinmin's first return to her village in Yunnan province. Alongside interviews with some village elders, the film reveals the filmmaker's family and their views on her film project.

A documentary following the filmmaker, Wang Hai'an, who went back to his hometown of Zhanggao Cun, a rural village in Shandong Province. He interviewed the elders in his village who lived through the Great Famine during 1959- 1961. His main purpose was to gather the names of those who suffered and died during the famine and to ask the village to donate money for erecting a monument in their name, but the idea was rejected by the villagers