Pitcher of Colored Light

A meditation on landscape and desire, the film juxtaposes arid terrain, wild grasses, and herds of goats with the naked figure of a torso in shifting light. Shepherd’s calls, flute phrases, and the rhythm of bells echo Beavers’ quick, side-to-side camera movements, building to a vibrant visual and sonic ostinato.

A portrait of a recently vacated home, the film evokes both memory and the lingering presence of past inhabitants. Through precise, enigmatic sound–image construction, Beavers crafts an intimate meditation on art, existence, and the search for meaning.

Filmed when Beavers was 18–19, this self-portrait depicts him and Gregory J. Markopoulos in their Swiss apartment. A diary of domestic life, it transforms everyday objects and intimate details into a charged meditation on love, memory, and desire.

Shot in Florence and the Alps, the film contemplates traditional European labor—ice vaults, bookbinding, cooking—while largely omitting human protagonists. Through textural equivalences between workshop and field, book and forest, stone and mountain, Beavers reflects on the resonance of craft and place.

Beavers intercuts scenes of traffic in Bern with details from the 15th-century altarpiece The Martyrdom of St. Hippolytus. In its revised form, the film gains a psychodramatic intensity, juxtaposing Markopoulos in shafts of light with a torn self-portrait and recurring shots of a shattered windowpane.

Conceived as a gift for Cécile Staehelin after the death of her husband Dieter, the film reflects on music as both memory and philosophy. Dieter speaks about sound as harmony, proportion, and inner life, while he and Cécile are seen performing Bohuslav Martinů’s Arabesque. Beavers punctuates their playing with luminous passages of white light, shaping an intimate portrait of friendship, loss, and the transcendent reach of music.

Filmed in a Brussels hotel room, Beavers alternates between his work desk and lying nude on the bed, while rapid cuts and superimpositions conjure a rush of street scenes and fleeting encounters. The film abandons narrative for a psychic montage of memory, desire, and urban impression.

Distilled in 1996 from an earlier 50-minute trilogy, this film was shot in Greece and Austria and structured around two recurring intertitles, “He said” and “he said.” Each introduces delicate studies of light and place—hotel interiors, cafés, hillsides, storefronts, and street life—framed in parallel variations. The title invokes Apollo as savior and healer.

Filmed in Rome in the 1980s, the work draws on Borromini’s Baroque architecture and Il Sassetta’s St. Martin and the Beggar. Beavers contrasts winter’s subdued light with the verdant growth of spring, constructing a precise montage in which image and sound form a poetic dialogue.

Filmed on Hydra, the work studies a young man’s face across shifting light and landscape, framed through customized masks and filters. The constant visage, set against iconic surroundings, evokes a Renaissance portrait while reflecting on binaries of youth and age, creation and critique, image and text.

Shot in Florence, the film draws on Leonardo da Vinci’s notebooks and Paul Valéry’s essay on da Vinci’s creative process to explore parallels between Renaissance space and the moving image. Beavers employs rapid pans and tilts along the city’s facades, interspersed with glimpses of his own face, linking camera movement to the filmmaker’s investigative gaze. The work marks a turning point in his practice, foregrounding presence and perception as central to his method. (Note: The film was re-edited and re-released in 1999.)

Shot in Rome and Salzburg’s natural theatre, the film uses cutting and sewing as metaphors for love, separation, and the craft of montage. Cloth being trimmed, hands clapping, and tools striking accompany images of tailoring, architectural restoration, and Beavers himself in a new suit, linking gesture and sound to the editing process.

Beavers traces John Ruskin’s legacy from London to the Alps and especially Venice, where the camera lingers on stone and water in dialogue with Ruskin’s writings. Turning pages and images of Unto This Last evoke the critic’s enduring perceptions and political vision, preserved through acts of reading.

Interweaving stonework and filmmaking, Beavers evokes memory through hammer strokes and chisel sounds that shape both image and rhythm. In this dialogue of repetition and variation, the film carves out a space where emptiness itself gains form, allowing vision beyond sight.

Structured in nine tableaux each a study of a simple action or situation involving a lone, naked figure, the blind Eros, searching for fulfilment, for self. The objects he touches - books, paintings - can be seen as icons of the creative spirit; there is also a motor cycle and film equipment. In succeeding scenes he appears to try on identities offered by institutional doctrines of religion and social traditions of (overt) masculinity. Much of the film was constructed in-camera with a small amount of editing afterwards. An innovation was the use of in-camera fade-outs as phrase markers, not as terminal points, within a single set-up or shot.

Scenes from the life and work at Anthology Film Archives. Much of the footage in this video was shot by Auguste Varkalis.