Refugees

A restaurant cashier, who has a mutual attraction to the restauranteur, has a secret passion for dance. As soon as she finishes work she is off down to the dance studio for a practice. She has a chance meeting with a handsome impresario, who promises to make her into the greatest dancer the world has ever known.

While walking the streets of Damascus, Georges Hanet, French artist, hears a woman's screams. He rushes to the place and finds Kora tied to a whipping post and swaying from the unmerciful beating of her master. He rescues and frees her.

Old Bell, owner of the sawmill and the surrounding forests in a remote place “at the end of the world,” died twenty years ago. Since then, the down-to-earth and nature-loving Michael March has been the sawmill’s manager. Then Bell’s daughter Roberta comes to him and demands a large sum from the estate, which she plans to use to open a cabaret in the city and perform as a singer herself.

In 1756, a masked ball was officially celebrated in the Dresden Palais of the Saxon Minister Heinrich von Brühl. Unofficially, however, talks are taking place with the envoys of Austria, Russia and France with the aim of conspiring against the Prussian King Frederick II. The Prussian envoy, Major von Lindeneck, succeeded in bringing a copy of the concluded secret treaty to the Prussian king. Friedrich consults with his generals, who urge caution. Friedrich is stunned by the reaction and now develops a counter-plan. To do this, he sends von Lindeneck back to Dresden. However, the latter is not very enthusiastic about this, as he thinks he has reason to doubt his wife Blanche's marital fidelity, and he now has to leave her alone.

The story of the upright Mrs. Sixta, who in 1861 ran the post office in a village in the Otztaler Alps right on the Italian border. When her husband dies, she must also take care of the farm. The mayor, Forcher, hopes to make her his wife. But then a stranger arrives with the stagecoach, the mayor must contend with a rival .

The film starts with a woman on the run from her millionaire husband giving birth to a daughter in the home of a washerwoman. The woman dies in childbirth, but the baby survives. The washerwoman leaves the baby in a horsedrawn Parisian taxicab (No. 13). The paperwork of the birth is lost in a huge tome. Sixteen years pass. The tome is bought by a poor student. One day his bookshelf collapses, and the tome opens at the page where the paperwork has been hidden. The student realises that the paperwork relates to a millionaire who has spent the last sixteen years looking for his pregnant wife. The student traces the washerwoman, and he tricks her into confessing what she has done with the baby. Meanwhile, the baby has been adopted by the cab driver and his wife, and has grown into Lili Damita.

A priest falls in love with a rich man's daughter.

In Alt-Köstendorf in the Salzburg region, the dean, known as Seelenbräu, and the brewer Hochleithner, known in the village as Leibesbräu, are fighting for supremacy. As their nicknames suggest, Leibesbräu is primarily concerned with the physical well-being of the villagers, while Seelenbräu cares deeply about the faith of his congregation. This leads to repeated clashes between the two men, who could perhaps be described as stubborn. When Hochleitner's niece Clementine leaves the convent and wants to stay at home, a new dispute flares up between Seelenbräu and Leibesbräu.

A Jewish slave girl falls in love with the Pharaoh's son during the Exodus.

A British playboy in Paris marries a dancer and convinces her to give up her career to move to a small cottage in the country. One night at a party given by her former manager, she is persuaded to perform one of the dances she was renowned for. That leads to a fight with her husband, who runs out of the party in the middle of a raging storm. Her subsequent search for him ends up placing her life in danger.

Zezi, on being released from prison for smuggling, is ordered to leave the country. His incarceration has not lessened his craving for female society, but he finds his mistress false. A young girl, trying to sell vacuum-cleaners, calls at his home. Half-starved, she collapses. The blackleg’s heart is touched, and he befriends her. Gratitude on her side develops to love. Though she takes the place of the false one, she urges the man to marry her. This he does, though he has a wife, from whom he is separated.

France in the 15th Century: The country is marked by the wars with England and internal power struggles. King Charles sees himself powerless against the state. As emerges from the people suddenly a young woman named Johanna, who claimed that the Archangel Gabriel to be appointed, to save France. First of all doubt the king in their words, but he remembers that the people through this "help of God" is gaining new courage. With the slogan "God and the Virgin!" pulls the revivified victorious army into battle against the English-Burgundian alliance. After Johanna King Charles is crowned at Reims, there breaks the plague over the country in. Now Johanna all the blame on the disaster: God would punish believe in the country for that a heretic; if Johanna were actual a holy, she would deal also with the plague. The waning faith weakens France, England is again on the rise. But Johanna is executed as a witch. Only years later annulled the verdict of the Holy and Johanna explained.

Peace has returned to Björndal. After his father's death, young Dag succeeds him and strives to build a good relationship with his neighbor von Gall. The young farmer is determined to return the Borgland farm, which his father acquired by secretly purchasing bills of exchange. Dag leaves the old man in charge of the estate and assigns Aunt Elo, a lovely relative of his wife Adelheid, to assist him. He also brings Adelheid's father, Major Barre, to Björndal, where he is to spend his retirement with the young family. According to the Lexicon of International Films, the film is a Heimatfilm of a relatively respectable standard.