Time as Activity

Ficticious interview with a fictitious dictator.

About Dr. Morel who invents a machine to duplicate the woman he loved, Faustina, in virtual reality. A tale dealing with the impossibility of ever knowing for certain which parts of ourselves and our relationship with others exist only in our imagination.

The film Reading of an Extract from “Labyrinths” by J. L. Borges shows a young woman reading an essay by Argentinean writer Jorge Luis Borges titled Nueva refutacion del tiempo (New Refutation of Time) out loud. Her lips can be seen moving but her voice cannot be heard.

Two female producers are commissioned to create a short documentary for an exhibition dedicated to Rubén Santantonín, an elusive figure of the Argentine avant-garde who died very young, in the late 1960s. However, the client imposes one unexpected condition: the video must be made together with David Lamelas, Santantonín’s former collaborator and today an internationally recognized figure of conceptual art. At first, the plan seems clear and limited in scope: Lamelas, accompanied by a young film crew, gathers archival materials, documents the few surviving works, and interviews curators and major artists – such as Luis Felipe Noé and Marta Minujín – who, along with Santantonín and Lamelas, peopled the legendary scene at the Instituto Torcuato Di Tella. Lamelas gradually realizes that reconstructing the story of his friend also means confronting a series of gaps and contradictions.

A drama unfolds in London parkland, as Lamelas balances modernist autocritique with the mimetic discourse of cinema.

David Lamelas was invited to mount a solo exhibition, a short film was shot with a stationary camera documenting everything that happened to enter its angle of view. At the same time, eleven photographs were taken at regular intervals.

A simple gesture, introduced in the very title of the work, is repeated with slight variations – the glass is half filled, the content overflows, the glass breaks, the milk spills on the table – and constitutes the film’s only action. Lamelas rejects any type of narration or human presence, and the filmic code – reduced and dissected – comprises the only argument.

This fictional documentary film about a Native American reservation critiques the practice of film production itself.

The first part of Reading Film from “Knots” by R. D. Laing shows various pages of a text written by Scottish psychoanalyst Ronald D. Laing where he converts real cases of human interaction into abstract and paradoxical verbal models.

A conversation with French writer Marguerite Duras, filmed in the calm atmosphere of her country house.