Chumy Chúmez

Acting

Chumy Chúmez

Born May 8, 1927 · Donostia, Gipuzkoa, Euskadi, Spain

Died April 10, 2003 · aged 75

No biography available.

Known For

Stories of Love and SlaughterStories of Love and Slaughter · 1979
Stories of Love and Slaughter
5.31979
MovieAnimationComedy
Animation film based in some stories of the better illustrators and humorists of Spain during the democratic transition, on seventies: Chumy Chumez, Perich, Oscar, Ja, Fer, Ivà. They are quotidian stories about love, death, sex and violence.
De profesión: polígamoDe profesión: polígamo · 1975
De profesión: polígamo
3.71975
MovieDrama
Topical SpanishTopical Spanish · 1970
Topical Spanish
7.21970
MovieComedy
Jesús, a runaway from a seminary, attends the auditions to join a pop music band; but he is not finally chosen, along with three other boys. But Alicia, a cheerful and enterprising girl, decides to create her own band with all of them.
El corazón de un bandidoEl corazón de un bandido · 1968
El corazón de un bandido
6.51968
MovieAnimationDrama
The life and adventures of Pedro Becerra, a generous-hearted Andalusian bandit, and the account of his troubled love story with the beautiful Margarita…
Adiós, cigüeña, adiósAdiós, cigüeña, adiós · 1971
Adiós, cigüeña, adiós
6.51971
MovieComedy
During a trip to the mountains with their schoolmates, Arturo, who has just turned fifteen, gets thirteen-year-old Paloma pregnant.
Bio-graphiaBio-graphia · 1975
Bio-graphia
7.01975
Movie
With a title that expresses the connection/disagreement of bios (βίος) = life, and graphi (γραφή) = writing, this film of Rentzis has as a subject “the passage from homo universalis to homo industrialis”. Based on a visual material provided by the collage book of the Basque Chumy Chúmez, the film forms, out of cultural deposits of the industrial era, a novative oneirographic discourse, through the audacious and unprecendeded claim of a combinatorial optimization of collage/montage techno-poetics. Viewing the body as historical ideotype ‘the sublime point of reference, a matrix and a refusal of all signs’, Rentzis, dissects the body of film, makes an inter-parody of historical utopias and certainties and moves between animation and expanded cinema in order to reflect on the broader social, political question of our social coexistence condition, the unity and rupture.
Suéltate el peloSuéltate el pelo · 1988
Suéltate el pelo
6.91988
MovieMusicComedy
A quinceañera pretends to fall in love with David, the singer of the popular group Men G, and chases him to Acapulco. One night, she undresses and pounces on him, while a friend of her makes a few compromising photographs. The publication of these photos in a magazine leads David to pay a large sum and one year in prison, but the rest of the group discovers that Sonia and her friend are going to defraud actor Toni Canto and decide to prepare a trap for them
A la pálida luz de la lunaA la pálida luz de la luna · 1985
A la pálida luz de la luna
4.21985
MovieComedy
Carmen leaves her husband Julio to go live with an intellectual who has made a career in the United States. While, Julio goes away to live of rent to house of an aristocrat come to less. After meeting several colorful characters, Julio decides to recover Carmen.

Filmography

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Bio-graphiaBio-graphia · 1975
Bio-graphia
7.01975
Movie
With a title that expresses the connection/disagreement of bios (βίος) = life, and graphi (γραφή) = writing, this film of Rentzis has as a subject “the passage from homo universalis to homo industrialis”. Based on a visual material provided by the collage book of the Basque Chumy Chúmez, the film forms, out of cultural deposits of the industrial era, a novative oneirographic discourse, through the audacious and unprecendeded claim of a combinatorial optimization of collage/montage techno-poetics. Viewing the body as historical ideotype ‘the sublime point of reference, a matrix and a refusal of all signs’, Rentzis, dissects the body of film, makes an inter-parody of historical utopias and certainties and moves between animation and expanded cinema in order to reflect on the broader social, political question of our social coexistence condition, the unity and rupture.

Writer