Rajhona Ádám

The fate of a Hungarian Jewish family throughout the 20th century.

The satiric film is a dramatic-ironic picture of the Hungarian intellectuals in the seventies. Ebes, whose art has been awarded for its merits conglomerating folk features with modernity, can hardly believe that from his parents, old friends, and the sons of the people he did not even receive a telegram of congratulation.

Officer Karikas from Petersburg should be in Saratov with her servant,in the way he played cards and losing much,even to stuck in the hotel.Local officials took him for anticipated auditor.With this error starting a chain of events.

A Hungarian youth comes of age at Buchenwald during World War II. György Köves is 14, the son of a merchant who's sent to a forced labor camp. After his father's departure, György gets a job at a brickyard; his bus is stopped and its Jewish occupants sent to camps. There, György find camaraderie, suffering, cruelty, illness, and death. He hears advice on preserving one's dignity and self-esteem. He discovers hatred. If he does survive and returns to Budapest, what will he find? What is natural; what is it to be a Jew? Sepia, black and white, and color alternate to shade the mood.

András and Juli meet at a desperate moment in their lives, when they have both made a difficult decision, the consequences of which they cannot bear alone. András, a talented but heavily addicted programmer, decides to end his career, while Juli, a budding actress, has left her husband and temporarily her daughter to rethink her life. The two move in together and lock themselves in Andrew's apartment, where he enters his umpteenth detox, while Juli tries to help him with patience and love. In the weeks that follow, they explore the deepest depths of human existence, a hell of fear and humiliation, of physical and mental suffering. The hope of healing can mean new possibilities in the lives of these two men.

In this somewhat uneven political satire, good revolutionaries have overthrown a totalitarian state riddled with corruption on all levels when a truly naive bureaucrat (Boguslaw Linda) is placed on a jury that will judge the results of a history competition. Once on the jury, the young bureaucrat starts looking into the past himself and gets embroiled in a labyrinth. The past may well be unclear because recent leaders have certain facts that need to be kept buried. Filmmaker Janos Kovacsi borrows characteristics from revolutions in the Eastern European block (1950s-1980s) to create this post-revolutionary society with an idealist commander (Ferenc Zenthe) meant to lead them. A clue as to what happens next lies in the opening scene -- the funeral of the commander who has given his life for his cause. Ironically, Kovacsi undoubtedly faced censorship on this film. That would not only account for some uneven narration, but it adds a dimension of reality to the topic at hand.

Divided into four sections, "Song" is inspired by the Siberian and Finno-Ugric legends about Creation, in which the world begins with characters who are only half-human, one being half-bird, the other half-bear. The narrator delves into the origins of Hungarian culture, the Iranian and Turkish influences that impacted the society, and finally the story of Stephen, the emperor who brought Christianity to the country and shifted the capital west in an attempt to link with Europe.

At a dusty crossroads in the Soviet Union villagers surrender their possessions - a horse, a samovar, a goat - to the state. The train which takes them away brings to the village a physically and mentally handicapped woman, barely able to speak. She makes herself bracelets of burrs and studies herself in a cracked and cloudy mirror. Befriended by very few, teased and tormented by many she seeks protection at a huge portrait of Stalin.