Rukman Rosadi

When a young woman learns of an affair between her mother and her husband, she faces a difficult decision: forgive or seek justice.

After a terrifying night forces them on a perilous journey through the eerie forests of Alas Roban, a mother and her young daughter must face relentless, otherworldly horrors to uncover the ancient secret haunting the land.

After moving from their home to an apartment building, a new terror awaits Rini’s family.

In war-torn Jakarta 1946, a haunted violinist ordered to bomb a colonial theatre sees his plan unravel when a charismatic rebel falls for his wife—jeopardising Indonesia’s freedom and their lives.

After a senior analog photographer discovers the spectral image of a former college student haunting his photos and coming to life, his girlfriend investigates the phantom, uncovering a horrific past crime that is now claiming his friends' lives one by one.

Alina, who has a harmonious and loving family, never expected that the arrival of a new nanny in her home would become a significant threat. Now, Alina is faced with the choice to let go or fight to protect the unity of her family.

K has cancer and tries to find a man for Cream because she is very afraid of being left alone. K must find a partner for Cream. Meanwhile, he must struggle in his life that is getting thinner. If he fails, then Cream will live a life of solitude.

Returning from Mecca, Darwis changes his name to Ahmad Dahlan as he is disturbed by the trend of Islamic laws in his society; that borders on heresy, Syrik (polytheism), and Bid’ah (wrong innovation). Using a compass, he proves that the direction of Qibla (that points to Mecca), in the Great Mosque of Kauman is wrong. The discovery angers every Kyai (Islamic experts), especially the head of the Great Mosque of Kauman, Kyai Penghulu Cholil Kamaludiningrat. Dahlan, who studied in Mecca for five years, is seen as a rebel upstart. Since the proposal of changing the direction of Qibla is rejected, Dahlan starts a movement calling for the change. On his first sermon as a preacher, Dahlan criticizes the habits of residents in his village in Yogyakarta: "In a prayer, only a sincere and patient heart is needed, it requires no Kyais, money, let alone offerings". As a result, Dahlan gets a hostile reception.