Leila Diniz

When womanizer Paulo meets a friend’s fiancée, she changes the way he looks at the opposite sex. He falls in love, and believes she is in fact all women in one. Because of that, he has to face an important decision: to go on with his old life, or embrace this special relationship and become a monogamous man.

A man gets locked naked outside of his apartment.

After killing a troublemaker, Cristino flees to a town in the Northeast and is forced to join Lampião's gang, where he becomes his right-hand man, under the name Corisco, the Blond Devil. He falls in love with Dadá, a farmer's daughter, and takes her with him by force. Gradually, she learns to love him, and they live together for 13 years in the cangaço. Corisco escapes the Angico massacre but is captured by Lieutenant Zé Rufino's volante after beheading the family of Lampião's informant. Dadá and Corisco, on the way to hand them over to the authorities, reminisce about the adventurous adventures of their lives.

A volatile young man, Edu is a typical Rio de Janeiro middle-class kind, who flirts with multiple women at the same time. None of them, however, had managed to make him fall in love, until he met with mysterious Tatiana.

Based on real-life Brazilian bandit "Mineirinho", the film follows the story of Zezé, a man falsely accused by sensasionalist press of being a high-caliber criminal who suddenly becomes one of the most wanted men of Rio de Janeiro.

Mario is a playboy who is married to Lucía, a millionaire who has fallen on hard times, and he also maintains an adulterous relationship with one of her friends, the temperamental and libertine millionaire Lena Anderson.

Two ladykillers living in Rio de Janeiro know no limits when courting a beautiful woman. A problem arises when one of them starts coming on to a girl, not knowing she's his buddy's daughter.

Delfino, a quiet man who lives in Congonhas do Campo, a small historical town in the state of Minas Gerais, Brazil, is urged by his friend to steal the image of the Madona de Cedro (the Cedar Madonna), sculpted by Aleijadinho in the 18th century, from the town sanctuary.

A comedy divided into two episodes. The first tells the story of Agildo, a man obsessed with women, who is caught by his wife in bed with the maid. He begins to live a sexual fast so his wife doesn't leave him, but tries to use his imagination to cheat on his wife without betraying his religion. In the second episode, a tough guy manages to win over a beautiful woman, but doesn't have the money to take her on a date. However, his three best friends will do anything to ensure his success with her.

Two dark-comedy stories involving blackmail, murder and love triangles in Rio de Janeiro

Documentary on famous Brazilian actresses, female directors and the role of women in Brazilian film history.

On Carnival's eve, girl dreams of a man to stay with her during these four days. She meets a photographer, with whom she has an affair.

Father Simão Bacamarte arrives in the small town of Serafim to investigate a certain phenomenon of madness.

In a small town in the State of Minas Gerais, Brazil, a woman rebels against local morality after her child dies, with tragic results.

Documentary about middle-class people in Rio de Janeiro, in the 1960s, when Brazil was going through a hard period in its history, with the military coup and the following dictatorship. Interviews with people in the street disclose their fears, aspirations and political alienation.

A look into the life and mind of Brazilian playwright and filmmaker Domingos Oliveira through his daily activities and artistic deeds.

An extended research tour of US university film programs introduced dos Santos to the American avant-garde filmmakers, among them Jonas Mekas and Stan Brakhage, who would directly inspire his formally radical adaptation of an allegorical short story about adultery and colonialism by Guilherme de Figueiredo. Filmed in both Manhattan and Brazil and set against the background of the Vietnam War and its protests, Hunger for Love uses a rigorously abstract soundtrack and narrative structure to evoke the acute paranoia of the period building up to the December 1968 military coup that tipped Brazil perilously close to a conservative dictatorship. With its harsh critique of the decadent tendencies of the Sixties counterculture, Hunger for Love offers a key expression of the self-consciously “ideological” phase of Cinema Novo. -Harvard Film Archive