Salzburg Festival - The Magic Flute

Ulli is a lonely soul. He doesn't have many friends. He spends his days at work, as a programmer in an office. At the weekend, he reads a lot or watches TV.

Poseidon demands Medusa’s submission. Hoping to protect her, her sisters send her to live with the priestesses of Athena’s temple. But the god of the sea emerges from the waves and rapes the young woman, defiling the temple. To punish her for this desecration, Athena turns Medusa into a monstrous creature: her hair becomes a nest of snakes and her gaze turns anyone who looks at her to stone. This terrifying power arouses the lust of heroes, who pursue her in her exile…

Priestess Julia watches over the eternal flame of the goddess Vesta. While the Great Vestal condemns to death every virgin who breaks her vow of chastity, Julia is delighted to be reunited with Licinius, who has returned from war as a victorious Roman general. One night, as the two lovers swear their love before the temple altar, the eternal flame goes out…

When Strauss and Hofmannsthal wrote «Der Rosenkavalier» – setting it in an imaginary Rococo Vienna and yet closely linked to the decadent fin de siècle – they created a profound social comedy. It is not without melancholy that the Marschallin lets her young lover Octavian go when he falls head over heels with Sophie, who hails from Faninal’s bourgeois household. As voluptuous as Strauss' score is, it contains tender moments of dream and melancholy. Director Lydia Steier stages Strauss’ opera according to an aesthetic concept by Austrian artist Gottfried Helnwein. Diana Damrau sings the Marschallin. Joana Mallwitz, chief conductor at the Konzerthaus Berlin, conducts the Orchester der Oper Zürich.

A magical opera, a Singspiel, a comedy with spectacular stage effects, a Masonic ritual intertwined with Egyptian mysteries, a heroic-comic opera? "The Magic Flute" has been heard, performed, discussed, scrutinised and questioned more often than almost any other work in the history of opera. But this time, they’ve really outdone themselves... .

A count has designs on his personal valet's fiancée and is determined to stop their wedding taking place. Meanwhile, the countess tries to regain her husband's love by any means necessary. Mozart's great comic opera is a tale of intrigue, misunderstanding and forgiveness. Director Lydia Steier teases out the touching melancholy of the characters with the mixture of opulence and black humour. Oper! magazine’s ‘Opera house of the year’ in 2020, Staatsoper Hannover is on an artistic high and happy to share this production worldwide via OperaVision.

H.G. Wells's story traces the experiences of a man, ravaged by dreams in which he serves as the proverbial frog in the pot of water: in a dystopian dream-world where a military dictatorship threatens to take absolute power the protagonist, formerly a powerful politician in this dream, chooses to do nothing.

It is about nothing less than love. This is what the Wartburg singing community asks for, and this is what Tannhäuser also seeks: he finds almost endless lust with the goddess of love Venus, and hopes to attain bliss with the "pure" Elisabeth. In his vacillation between satisfaction and renunciation, between guilt and protest, in being torn between fulfillment and exaltation, he corresponds entirely to the grammar of the Romantic age - and still speaks directly to us today.

Salome, princess of Judea, the daughter‑in‑law of King Herod, finds life in her father‑in‑law’s palace dreary. Her curiosity is roused when she hears the voice of Jochanaan, a prophet held prisoner by Herod who is afraid of him. Obsessed by this enigmatic and virtuous man, Salome is ready to do anything to possess him, dead or alive. Drawing on Oscar Wilde’s scandalous play of the same name, in 1905 Richard Strauss produced the work that was to ensure his status as Wagner’s successor in the history of German opera. A dazzling hour and forty minutes, decadent in its very essence, which, for her debut at the Paris Opera, Lydia Steier treats as a dystopia in which amorality rules.