N'Diongane

The president of an African country is closely allied with European entrepreneurs for his own benefit and theirs. The sky falls on their heads when a political essay on "The Political Structures of Traditional Power" is published. To make matters worse, the military gets involved. The president, whose party ruled unchallenged (single-party system), finds himself under house arrest.

As World War II rages in Europe, a conflict arises between the French and the Diola-speaking tribe of Africa, prompting the village women to organize their men to sit beneath a tree to pray.

A young unemployed man fends off accusations of laziness and makes a home for his pregnant girlfriend who has been rejected by her family.

The traditional struggle, known as Lamb in Wolof, which recalls the Greco-Roman struggle, is a popular national sport in Senegal. It has special rules and very strict. Every spectator can bet on his favorite wrestler in a festive atmosphere. The Dakar Arena serves as a showcase for the battles in the film.

Paulin Vieyra captures Ousmane Sembène, one of the greatest filmmakers of Africa, during the filming of Ceddo. L’Envers du Decor was completed after four years of production. As for Ceddo, it would be censored under the Senghor regime and until 1983 by the Senegalese authorities.

Birago Diop appears as the pioneer of African letters. He knew the long journey of poets of blackness from the 30s. But, while young writers Antillean and African chose poetry to express the search for their identity, Birago Diop was located from the beginning of his work at the heart of the African literary world, adopting as a mode of expression the tale and the novel. Birago Diop evokes his memories: coming from the old Saint-Louisian bourgeoisie, he made his classes at Faidherbe high school, the first high school of West Africa, before coming to France to study veterinary medicine, an opportunity for him to participate in the first one. core of African Presence. His works are now on the curriculum of high schools in Senegal.

A rich businessman in Senegal is cursed with crippling erectile dysfunction upon the day of his marriage to his third wife; the only cure is brutal public humiliation.

The Ceddo people try to preserve their traditional African culture against the onslaught of Islam, Christianity, and the slave trade. When King Demba War sides with the Muslims, the Ceddo kidnap his daughter, Princess Dior Yacine, to protest their forcible conversion to Islam.

Émile Boulard is a props man in a Paris movie studio. He has a wife, Suzanne. Or to be more accurate, let's say he HAD a wife since she left him fifteen years before, allegedly ... to go buy a post stamp. But now that their daughter Martine , who lives with her, is old enough to marry, she resurfaces. She confesses that, in order to explain his absence, she has told Martine her father was a great explorer and lion hunter in Africa. Not to disappoint his daughter, Émile accepts to pose as the adventurer he is supposed to be. At the same time he will help Daniel, Martine's bashful fiancé, not to become a henpecked husband like him.

In France during World War I, Marthe waits for her husband, Jacques, while he fights on the front lines. Marthe then begins a tempestuous affair with 17-year-old François, with whom she had a dalliance before marrying Jacques. Jealous François struggles with the fact that Marthe is married, while she tries to prove her devotion to her young, hotheaded lover. Things become even more complex when Marthe becomes pregnant with Jacques' baby.

This film is widely regarded as the first film made by an African south of the Sahara. Labelled an “ethnological documentary in reverse,” it shows 1950s Paris from the cinematic perspective of a group of African immigrants. (Mubi)

Betrayed by his wife, a teacher proceeds to have an affair with a young and pretty student. The two women both find themselves expecting a child. The girl dies during childbirth. In a spirit of revenge and to keep his real son, the scorned husband exchanges the babies.

Une nation est née depicts the progression of Senegal from colonization to sovereignty, shown allegorically through scenes of dance and celebrations of its newly-reclaimed independence.

A young fisherman dreams of motorizing his boat to make his work easier. His dream becomes reality, thanks to his courage and his determination but causes conflict between traditional values and the modern notion of progress.

Sindiely tells the story of a greedy father wishing to marry his daughter to a successful fabric merchant, despite her love for another young man. The hostility of the family makes the father yield to his daughter’s wishes, allowing for the young couple to wed.

Promotional newsreel of Dakar, selected to host the first edition of the World Festival of Black Arts. The report features the history of the city, its architectural and commercial evolution, its air and maritime connections, its natural beauty, hotels and tourist attractions. Organised by Léopold Sédar Senghor on the initiative of the magazine “Présence Africaine” and the African Cultural Society, it was an unprecedented event in the cultural history of the African continent. The first festival was held in Dakar on 1-24 April 1966. Participants included André Malraux, Aimé Césaire, Jean Price-Mars, Duke Ellington, Joséphine Baker, Langston Hughes, Aminata Fall, Robert Hayden and many others. All the arts were represented: literature, music, dance, film and visual arts.