Ali Kathawa

Sack of Vijayabahu

In the 16th century Kingdom of Kotte, a young woman falls in love with a spy despite her engagement to a soldier.

Abá

The childhood story of king Pandukabhaya (474 BC - 367 BC), the 6th monarch of Sri Lanka.

Bimba Devi alias Yashodhara

Bimba Devi alias Yashodhara is a 2018 Sri Lankan Sinhala language epic, biographical drama film written and directed by professor Sunil Ariyaratne. This historical biographical film film depicts the life of princess Yashodhara, the wife of Prince Siddhartha.

Paththini

Kannagi (Pooja) born in the Chola kingdom, one of the three kingdoms in South India around 1,500 years ago, is happily married to Kovalan (Uddika), a millionaire. Kovalan attends the crowning ceremony of the Chola dancing queen, Princess Madhavi (Aruni). Pleased with he performance the king wants Madhavi to indicate whom she would pick to become her husband from among the wealthy male guests present. She selects Kovalan. Spellbound by Madhavi's beauty and her dancing skills, Kovalan too likes Madhavi. The happy marriage crashes. Kovalan spends all his wealth on Madhavi. Broken-hearted, the weeping Kannagi bears up the agony.

Kusa Pabha

The love story between beastly-looking prince Kusa and beautiful princess Paba.

Nagaran

A fast-paced movie that deals with corrupt politicians, rape, and forced marriages. A politician will be stabbed and another person's leg will be cut off.

Life of Christ's

The film is based on the life of Jesus Christ until the crucifixion. It was the first Sinhala film based on Christianity and directed by a Buddhist.

Gautama Buddha Matha

Directed by Professor Sunil Ariyaratne, 'Gautama Buddha Matha' is a cinematic portrayal inspired by the life of Mahapajapati Gotami, the revered queen and one of the earliest followers of the Buddha.

Kadira Divyaraja

This mythological film depicts the romantic relationship between Hindu god Kartikeya and the aboriginal princess Valli.

Sarungale

The film deals with the inter-ethnic, communal violence between Sinhalese and Tamils. It demonstrates the ambivalence of the Sinhala socio-political establishment towards the Tamil people.