#MoveOnAja

Habibie wanted to unite Indonesia by designing airplanes. He met his soulmate and underwent his struggle to become the 3rd president of Indonesia.

Merry who lived in Singapore never thought her life would change. She struggled against rejection until she got 1 million dollars at a young age.

Returning from Mecca, Darwis changes his name to Ahmad Dahlan as he is disturbed by the trend of Islamic laws in his society; that borders on heresy, Syrik (polytheism), and Bid’ah (wrong innovation). Using a compass, he proves that the direction of Qibla (that points to Mecca), in the Great Mosque of Kauman is wrong. The discovery angers every Kyai (Islamic experts), especially the head of the Great Mosque of Kauman, Kyai Penghulu Cholil Kamaludiningrat. Dahlan, who studied in Mecca for five years, is seen as a rebel upstart. Since the proposal of changing the direction of Qibla is rejected, Dahlan starts a movement calling for the change. On his first sermon as a preacher, Dahlan criticizes the habits of residents in his village in Yogyakarta: "In a prayer, only a sincere and patient heart is needed, it requires no Kyais, money, let alone offerings". As a result, Dahlan gets a hostile reception.

Waking up after giving birth, Mayang gets the news unlike what she expects from Reza, her husband: their first baby has died. Both of them are experiencing tremendous depression. Mayang can not accept it. Everyone at the hospital is sure that she is hallucinating. She contacts the police to look for a bright spot in this strange case. Dr. Vera who helped her give birth, provides evidence: the document of her baby's death with several photographs of the incident. Mayang who chooses not to give up begins to be considered crazy by some people in the hospital, including her own husband. Moreover, she feels to be followed by a spirit.

The romance between two academics takes a poetic turn when the opportunity to study abroad could permanently put some distance between their love.

Guilt-tripped by her parents, a quirky young woman agrees to get married, but her search for love gets complicated when her guy friends try to help.

Fikri (Richard Kevin), design expert, falls in love with Fisha (Dewi Sandra), graduate student in Yogyakarta. It begins when Fikri is asked to be supervisor for Fisha's final project. Meanwhile, Fisha's frien, Hamzah (Morgan Oey), has long put his heart on Fisha. Even Fisha's mother (Ayu Diah Pasha) and Weni (Adhitya Putri), Fisha,s friend, approve their closeness. But, Fisha considers Hamza as her brother.

In a story of interconnected lives, three families of different religious faiths navigate conflicting beliefs, hardships, and other struggles.

After graduating from a famous Islamic school, Ahmad has a plan to continue his study in Cairo, Egypt to become a preacher. Everything seems on the track until his father passes away and mandates Ahmad to continue their family business.

Having trouble conceiving after four years married, Mae and Rendy decide to spend time apart. Meanwhile, Eman, Guntoro, and Beni decides to help them.

Failing to prove the urban legend of Mbak Rohanna's ghost at Virgin Bridge, Yogyakarta, makes Zein (Endi Arfian) have to propose other haunted places to Kinan (Carrisa Perruset) to make content on their YouTube channel. One time, Pasha (Omara Esteghlal), a student from the same college with Kinan and Zein, carries out a gruesome action in the middle of the city of Yogyakarta and claims to get a letter from the death. The letter threatens, if Pasha does not do what is ordered in the letter, then death would pick him up. From that letter, Kinan and Zein investigate Gama Plaza, an old building that had been used as a place of suicide by their campus students several years ago, Darius (Jerome Kurnia). When they begin the investigation, the next letter arrive again to one of their campus student, and this time it takes a life. Kinan believes that this is a premeditated murder, but Zein argues that everything that happens is related to the spirit of Darius.

Cahyo and Diana are from different religions. Both of them want seriously continue their relationship and marry. Will their relationship work?

After six years of studying at a pesantren, Said returned to his village, Wonosari, only to find it drastically changed. His village was now entangled in mystical beliefs. Amid the chaos, Said reunited with Sari, his childhood sweetheart, but their relationship was hindered by Sari’s mother, Santika, who was determined to make Sari the lead dancer in the village's ritual. Unaware of the true importance of her role, Sari found herself caught in a dangerous web of intrigue involving Santika, Ningsih, and the village chief. Ningsih, who aspired to take the lead dancer's place, was willing to do anything—including using black magic—to threaten Sari. Meanwhile, Ki Dalang, the leader of the ritual, struggled to uncover who truly possessed the qualities to become the lead dancer. This search led to a confrontation with dark forces that threatened everyone involved. This tale, rich in mystery and conflict, tests the limits of love, trust, and tradition.

Mala, a woman in debt due to her hedonistic lifestyle in the city, returns to an orphanage to find solace and reunite with her old friends. However, after experiencing a strange event, she, Tiwi, and Nugra, embark on a journey to a mysterious house in the middle of the forest plagued by evil spirits. The journey uncovers dark secrets from a family's past and leads Mala on a journey to find her true identity.

Sika, a girl who is in love with her childhood friend named Akram. However, their relationship did not receive the blessing of Sika's father. Until then Akram was challenged to fulfill the very high belis (dowry).

Imah's boss Danapati rapes her. She tries to hide the fact from her husband Imah, but soon strange things start to happen as people are found dead with holes in their backs. People believe it is the work of the ghost Sundel Bolong.