The Weight of Chains 3

The Weight of Chains is a Canadian documentary film that takes a critical look at the role that the US, NATO and the EU played in the tragic breakup of a once peaceful and prosperous European state - Yugoslavia. The film, bursting with rare stock footage never before seen by Western audiences, is a creative first-hand look at why the West intervened in the Yugoslav conflict, with an impressive roster of interviews with academics, diplomats, media personalities and ordinary citizens of the former Yugoslav republics. This film also presents positive stories from the Yugoslav wars - people helping each other regardless of their ethnic background, stories of bravery and self-sacrifice.

'The Weight of Chains 2' is a documentary film largely dealing with the effects of the Washington Consensus economic doctrine on the newly established former Yugoslav republics, but also with neoliberalism as an economic concept. Through interviews with Noam Chomsky, Oliver Stone and many others, the author, Serbian-Canadian Boris Malagurski, attempts to analyze why so many people in the Balkans are disappointed with the systems imposed after the fall of socialism and how capitalism could be improved. Looking at the examples of Ecuador and Iceland, the film tries to uncover alternatives to the prevailing orthodoxies of Western economic dictates and help developing nations find their own way to shape their economies and their countries.

Many are aware of the heinous crimes against civilizational heritage in the Middle East committed by ISIS. But do people know that this kind of terror is happening in the very heart of Europe? Over 150 Christian churches and monasteries have been destroyed in Serbia's province of Kosovo since 1999. 4 monasteries are part of UNESCO's List of World Heritage in Danger.

The Weight of Chains is a Canadian documentary film that takes a critical look at the role that the US, NATO and the EU played in the tragic breakup of a once peaceful and prosperous European state - Yugoslavia. The film, bursting with rare stock footage never before seen by Western audiences, is a creative first-hand look at why the West intervened in the Yugoslav conflict, with an impressive roster of interviews with academics, diplomats, media personalities and ordinary citizens of the former Yugoslav republics. This film also presents positive stories from the Yugoslav wars - people helping each other regardless of their ethnic background, stories of bravery and self-sacrifice.

'The Weight of Chains 2' is a documentary film largely dealing with the effects of the Washington Consensus economic doctrine on the newly established former Yugoslav republics, but also with neoliberalism as an economic concept. Through interviews with Noam Chomsky, Oliver Stone and many others, the author, Serbian-Canadian Boris Malagurski, attempts to analyze why so many people in the Balkans are disappointed with the systems imposed after the fall of socialism and how capitalism could be improved. Looking at the examples of Ecuador and Iceland, the film tries to uncover alternatives to the prevailing orthodoxies of Western economic dictates and help developing nations find their own way to shape their economies and their countries.

Montenegro is the newest European country with a proud history, one that is being falsified for current political purposes, thus creating an alternative identity. In a nation where it possible for two brothers to claim different ethnic backgrounds despite having the same parents, everything is on the table: language, church, democracy. Can the truth set Montenegro free?

Kosovo: Can You Imagine? is about the Serbs that live in Kosovo and the lack of human rights that they have today, in the 21st century. Most of the Kosovo Serbs have been ethnically cleansed by the Albanians who make up the majority of Kosovo. Kosovo has been under UN administration since 1999 when NATO bombed Serbia for 76 days to halt a crackdown on ethnic Albanian separatism in its province of Kosovo. In the years following the war, thousands of Serbs were expelled from their homes, kidnapped and killed. Their houses, cultural and religious sites were burned and destroyed. Kosovo for the Serbs is what Jerusalem is for the Jewish people. It is the cradle of their statehood, culture and religion. Most of the important Serbian Christian Orthodox monasteries are in Kosovo. Today, Serbs still have a deep spiritual and traditional connection to Kosovo, a land which is being cleansed of everything Serbian.

As the first feature documentary film about Belgrade, it presents the Serbian capital through the eyes of its inhabitants, presenting the history, culture, food and nightlife of the city.

It is a comedy about a young couple – Charlie, a news editor on a private television station, and Dana, the TV owner's secretary. Their story is intercepted by the reality news idea of Slobodan, the owner of the television station where both of them work. Slobodan is in a hurry to start the reality as soon as possible because he owes money to a tycoon and time is running out, and trashy programs generate quick profits. Charlie is reluctant to support Slobodan's idea but Slobodan convinces him it is what the viewers want. Although Slobodan is confident that his idea will generate the needed cash, the tycoon loses his patience. While Slobodan leaves the TV building, two masked men kidnap him and drive off in a van. That is when the twist happens.

The history, culture and tradition of Serbs living West of the Drina river, from the times of medieval Bosnia to the 20th century and the formation of Republika Srpska, an internationally recognized entity of Bosnia and Herzegovina.

Through the socio-political overview of the problematic structure of fan clubs and football supporters in Serbia, this movie focuses on a particular case of an incident involving a French citizen - football fan in Belgrade, which led to 12 young people being convicted to 240 years of prison. One of them is Stefan Velickovic. This is the story about the man who became a part of a huge political scandal, and his right to defend himself. As someone who has not even been at the spot of the incident, he has been pronounced guilty of a crime. What are the interests and intentions for making Stefan a scapegoat?