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Documentary about Marcel Camus' 1959 film Black Orpheus, its cultural and musical roots, and its resonance in Brazil today.

For six decades, the cinema of Nelson Pereira dos Santos has projected Brazil into the eyes of the world. Precursor of Cinema Novo, Nelson was, more than a director, he was an ideologue, a thinker of his country.

A religious comedy in 5 segments, illustrating maniqueism on Earth, as shown by movies. God and his son Jesus disagree on how to manage human life on Earth.

A countercultural movement that took place at Ipanema Pier marked the history of all participants. Painters, musicians, actors, surfers and others came together to change the system through peaceful demonstrations, including drugs, sex and new experiences. After decades of events, the main participants recall the events.

The young, pretty and shy Angela Duvall is jailed for murder in some Latin American country. In the prison she gets brutally "initiated" by the other inmates. The nice, honest and handsome prison doctor believe she's innocent and tries to help her out.

In Xingu, the Quarup - a great festive event in which men steal the divine fire, spreading it over the earth - is celebrated every year in the Kamaiurá village. Nine tribes take part in the ritual to the sound of uruá flutes, where the pajés (shamans) Tucuma, Sapaim and Prepori, among others, are present.

The film portrays the trajectory and life of the “Agudá” people today. This is a group of descendants of Africans enslaved in Brazil, who returned to their homeland with the end of slavery, and also descendants, Brazilian and Portuguese, of slave traffickers, who settled in that region of Africa in the 18th and XIX. Present in Benin and Togo, the “agudás” assimilated the surname and part of the culture of their masters.

A guard watches a passing woman.

In Belo Horizonte, Teresinha de Jesus has been wandering the same path for 13 years, becoming a well-known figure in the city.