Rodina heißt Heimat

Rodina heißt Heimat

1992 · 116 min · ★ 9.0 · Documentary

Documentary film about the withdrawal of a Soviet regiment from the former German-German border into an uncertain future.

Directed by Helga Reidemeister

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Rodina heißt Heimat

In the Splendour of Happiness

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Helga Reidemeisters poetic documentary gives various residents of East and West Berlin a chance to have their say. They discuss their different ways of life and the nature of their divided city. All interviews are refreshingly sincere when they consider the future of the city, and none of them are even remotely pro-American.
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Berlin, the German capital again, a few years after the fall of the Wall. The city in upheaval is also changing the lives of its inhabitants. A young photographer experiences these changes as a rupture, he looks into an unclear, unsettling future and increasingly feels like a stranger in his old city. He and his friends from the generation of the children of the Wall try to find a new identity without losing the old one. Young artists who fail the profitability test of the market economy. In his search, Robert Paris ends up far away, in India. Back in Berlin, he started developing photos again - the first in years...
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The “Women in Black” have been protesting against the Serbian regime's war policy in the center of Belgrade for five years - in black clothing, silently and with banners. They support deserters from all former Yugoslav republics, organize aid campaigns for refugees and publish books and their own magazine. The film portrays some of these strong personalities in the form of travel notes, beginning with the last international congress of the “Women in Black” in the summer of 1996 and ending with the large demonstrations in Belgrade in the winter of 1996/97.
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A portrait of a family in Berlin in the late 1970s, this film focuses on the mother.
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Citizens of East Germany talk about their experiences and feelings in the face of upcoming elections that will lead to reunification with the West. The past is tinged with regret, frustration and anger, while the future is uncertain.
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portrays the Bruder working class family, whom she met during her time as a social worker in the Märkisches Viertel. Equipped with a Super-8 camera by Helga Reidemeister, the family had already begun filming their everyday life independently in the fall of 1969. However, when, together with Reidemeister, they looked through the four-hour material at the editing table in the summer of 1974, they realized that it depicted the family's problems only superficially and left the social context out of the picture. Reidemeister, who had not yet intervened in the film shooting, then spent a lot of time with the family and documented everyday life together with them. The result was a multi-layered mixture of family self-testimony and reflection on social relationships.
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