Rosa la China

With his body now devoid of substance and able to fly, N. wanders looking for a way to return to life and reintegrate into the world.

A man comes to visit an acquaintance who is supposed to be sick and talks to his sister while he is waiting.

A serious young man of free spirit is forced by his surroundings to become rich at all costs. A group of blind children tries to open the eyes of the unbelievers to the Christian faith. Retired nuns who open a brothel, to pay the running costs of the convent. These rather ironic paradoxes turn this fairytale into a philosophical fable.

In 1978, Ruiz was commissioned to make a television documentary about the French elections from the viewpoint of a Chilean exile in Paris’ eleventh arrondissement. But, contrary to the producers’ expectation, the Left lost. Ruiz seized on this anti-climax to make a documentary about nothing except itself – a film whose central subject is forever lost in digression and ‘dispersal’, harking back to his Chilean experiments of the ‘60s. Its political content is deliberately left negligible: it’s hard to tell at the end who did actually win the election, let alone why.

The tragic story of the many lives of Father Dinis, his dark origins and his pious works, and the different fates of all those who, trapped in a sinister web of love, hate and crime, cross paths with him through years of adventure.

A butcher whose meat is most tender, surrounded successively by ephemeral and delightful cashiers.

Collaborative experimental project on which three director made different films about the Swedish icebreaker "Frej".

The film centers on a Dominican monk named Jérôme (played by one actor in colour and another actor in black-and-white) and his interactions with various higher-ups within the French Catholic Church. Ruiz's intention was to reflect the ideological arguments that plagued Latin American left-wing political parties.

An attorney defends a young man on trial for killing his aunt — a psychiatrist who took him in to study possible homicidal tendencies.

The tragic story of the many lives of Father Dinis, his dark origins and his pious works, and the different fates of all those who, trapped in a sinister web of love, hate and crime, cross paths with him through years of adventure and misfortune in the convulsed Europe of the late 18th and early 19th centuries. (A longer television version of the film of the same name, released in 2010.)

The film revolves around the concept of soap opera. Its structure is based on the assumption that Chilean reality does not exist, but rather is an ensemble of soap operas.

Jim is a small child who lives in an inn run by his parents. The arrival of a strange captain to the Island they live will trouble his existence and tip him into an universe of adventures.

If any single piece can act as a key to Ruiz, it may be the 1997 short Le Film à Venir (The Film to Come). The titular film is a holy fragment of celluloid that can only be seen by a secret society known as the Philokinetes. They watch it on a loop, somnambulating through a life that is unreal by comparison. It is the belief of the Philokinetes that film has an existence “independent from humans. Cinema, they said, is the primeval soup of a new life form. There from were to emerge pure screening creatures. Which is to say, non-topical beings.” - n+1

Surreal gothic comedy about a gambler who wins a strange Chilean mansion and takes his frail wife there.

Third and final part of collaborative project Brise Glace. Directed by Raúl Ruíz.

Documentary about Cuban education. El planeta de los niños is not a documentary and not a feature film. Sarmiento actually filmed a documentary subject with the mise-en-scène and the cutting of a feature film. Without further ado, she takes the viewer into a world where adults would appear to have died out ; a society within which all functions and professions are held by children with deadly seriousness as if things have always been this way. Only right at the end does Sarmiento reveal that she shot the film at the 'Escuele de Pioneros' set up in Cuba in 1979, an institution which Fidel Castro gave to the children of his people to prepare themselves for a later working life. The film opens with an as-good-as-real wedding ceremony and progresses via a birth to a simulated battle ; from birth to death. The subtle irony with which Sarmiento portrays this 'Utopian' world was not understood by all German critics.