Aleppo... Maqamat of Pleasure and Delight

The precise portrait of a woman who is present and fey at the same time, who is as tired as she is courageous and who seems to have surrendered and emancipated at once.

Interviews with Palestinians living in Lebanese refugee camps, some of it shot in Sabra and Shatila before the massacre.

In the destroyed city of Quneitra is the grave of a resistance fighter for Palestine. His son, the director, tries to restore the dead man's history by mixing echoes of his mother's memory and his desire to give his father a more honorable death. Through the daily lives, dreams, fears, and hopes of its citizens, Malas chronicles his hometown Quneitra in the Golan Heights between 1936, the year of the first revolts against the British and Zionists in Palestine until the year of the city's destruction. He seeks to exorcise a feeling of shame and humiliation that long accompanied the image of his father and also his town, occupied by Israelis in 1967.

Dib moves with his younger brother and their mother from his home town of Quneitra to Damascus after the death of his father. The children’s grandfather, who was known for his tyranny, reluctantly agrees to shelter the grieving family, and tries to force his daughter to marry again. The magic of the city of Damascus takes over the conscience. Dib, whose main concern has become discovering all the secrets of this city, is driven by his heart full of dreams, but he sees nothing in his life except humiliation and cruelty. The fragrance of childhood dies in Dib's heart, as he grows up in light of the political fluctuations that prevailed in the fifties (the end of the military dictatorship in Syria at that time, the nationalization of the Suez Canal, Nasser’s rise to power in Cairo, and Egyptian-Syrian unity in 1958), so that his rosy childhood dreams were shattered on the rocks of cruelty and violence. The city's dreams turn into a nightmare..

In the 12th century's Andalusia lives Ibn Rushd a prominent Islamic philosopher with his wife Zeinab and daughter Salma. The principality is ruled by Khalifa ElMansour who has two sons, ElNasser, an intellectual that likes Ibn Rush and is in love with his daughter Salma. The younger son Abdallah is more into dancing and poetry, spending most of his times with the gypsy family and getting the daughter pregnant. The Khalifa is depending on the extremists to build his army granting them more power which they use to combat artists and philosophers. The extremists succeed in recruiting Abd Allah and train him to kill his father. Events go on where Marawan, the gypsy singer, is killed and Ibn Rushd's books are burnt. Adapted from the real life of Ibn Rushd AlMasir is Chahine's statement against extremism.

Thirty-year-old Imane lives with her husband and three children in a modest house across from the historic citadel of Aleppo. She suddenly realizes that it's been ten years that she's been married, ten years during which she's done basically nothing more than take care of her husband and their three children.

A young aspiring actress in Syria discovers she has been inhabited by the soul of a woman who died on the day she was born.

Suleiman, a 12-year old boy, lives overlooking Damascus with his poor family, along with many other displaced people from the Golan Heights. Suleiman decides with his mother and siblings to raise money by selling tissues to help his father, a gas cylinder seller. His dream? To buy a Suzuki pick-up truck of his own.

Fateh Moudarres (1922-1999) was a crucial personage in Syrian artistic and cultural life, a pioneer of contemporary painting, a literate and prolific novelist. For about forty years has transformed his atelier, located in the center of Damascus, into a place of encounter and dialogue on art. The film is a journey of love to the artist's universe, to his works composed from memories of light, colors, and the shadows of a painful existence.

Short documentary about political prisoners struggling to come to terms with haunting memories, produced for the anniversary of the Universal Declaration of Human Rights. The film presents a reflection on the effects of prison in general and on the theatre director Ghassan Jbaii in particular. The artist used his work to come to terms with his haunting memories and regain the world outside the prison walls.

Quneytra 74 begins with shots of people on the edge of the blasted city of Kuneitra. A woman breaks away from the crowd, makes her way towards the city, speeds up the step, as if to escape from the camera. Filmed on behalf of Syrian TV, the accuracy of Malas' light, shadow, silence and soundscape as essential elements of his cinematic language is evidenced here, as well as his interest in the issues of civil war, territorial war and identity destruction.

While Syrian artist Youssef Abdelke’s paintings and visual works form the essence of this film, it is his dialogue with the director Mohamad Malas that constitutes the backbone of the documentary. Deeply engaged with his birthplace of Qamishli, then Damascus and later Paris, Abdelke did not find his ‘paradise’ in a specific place but rather in resistance to the harsh realities of human existence. (Synopsis from Sharjah Film Platform 7)

Trained as an electrician, Nazih Shahbandar became fascinated with the technology behind film production and was one of the pioneers of cinema production in the 1930s and 1940s. In 1947, he set up a studio fitted with film equipment that was almost entirely of his own fabrication. He wrote scripts, built sets, and innovated new methods of sound recording and transmission. As an enthusiastic inventor, he produced and directed the first Syrian film with sound. His dream was to film and screen a 3D film. An ode to cinema, this documentary is a portrait of Shahbandar.