The Wages of Resistance: Narita Stories

The Silence narrates the struggle of fifteen "comfort women"—former sex slaves by the Imperial Japanese Army during WWII—for recognition and reparation. The "comfort women" issue has previously been treated almost exclusively within the framework of Korean nationalism. The Silence will provide insight into the ways in which nationalism and the emergence of post-war Asian nation-states have hindered the understanding of "comfort women" narratives through Zainichi Korean documentary filmmaker Soo-nam Park's point of view.

This is a film about seven artists. It's also a film about seven people who are mentally handicapped. In the course of this touching film, we discover how art may provide a route to the human interior.

In 2005, sixty years after the end of World War II, the conservative Japanese government is pressing ahead with plans to revise the nation's constitution and jettison its no-war clause, Article 9. This documentary places the ongoing debate over the constitution in an international context:

This odd three-parter purports to map the metaphysics of the interpersonal universe, dividing its trio of tales into three, different-toned “planets.”

The sea around Minamata was heavily polluted with mercury during the 1950s and 1960s from the Chisso Corporation's chemical factory. This highly toxic chemical bioaccumulated in shellfish and fish in the Yatsushiro Sea which, when eaten by the local populace, gave rise to Minamata disease. The disease was responsible for the deaths and disabling of thousands of residents, all around the Yatsushiro Sea. The marine ecosystem was also extensively damaged.

The first in a series of independent documentaries that Tsuchimoto made of the mercury poisoning incident in Minamata, Japan.

A galvanising documentary about the organised resistance of a group of students barricaded at the Takasaki City University of Economics. The university student struggles at the end of the 1960s in Japan were the culmination of over a decade of protests, social dissent and political unrest. All this gave energy to the student movement, which displayed original and sustained forms of organisation and resistance against the government and which would spread to universities all over the country. Together with the filmmakers of the recently formed collective Jieiso, Ogawa Shinsuke joined a group of students barricading themselves inside the Takasaki City University of Economics. Shot over the course of a year, this film documents the nature of the political discussion and organisation as well as the fierce debates going on among the students and their violent struggles with the authorities. Credit: ICA London

In 1968, Ogawa decided to form Ogawa Productions and locate it at the newly announced construction site of Narita International Airport in a district called Sanrizuka. Ogawa chose to locate his company in the most radical of the villages, Heta. Some farmers immediately sold their land; others vehemently protested and drew the support of social movements across the country. Together they clashed with riot police sent in to protect surveyors, who were plotting out the airport. Summer in Sanrizuka is a messy film – its chaos communicating the passions and actions on the ground.

Documentary filmmaker Makoto Sato offers this reflection on the life and career of Edward Said, the deeply influential literary and cultural critic, Columbia University academic, and outspoken advocate for displaced Palestinians, of whom he was one. Exploring the landscapes of Said's childhood and how they influenced his philosophy, this film features rare footage of Said and interviews with many of his colleagues, including Noam Chomsky.

This film is a record of the first Yamagata International Documentary Film Festival. It reflects the various ways the festival was given shape by nascent global changes embodied by Perestroika, the Tiananmen Square massacre, and many other contemporaneous events.

Fujishita Kumi is an ordinary office lady. Longing to escape her poor fishing village for a life in the city, she came to Tokyo. One day while alone in the office, she's spotted rolling up her pantyhose by the window cleaner Kurata Katsuo. This was to be their first encounter. Completely enchanted by Kumi, Katsuo does everything he can to get close to her. Katsuo is a man with a terrible past. With the death of his coal miner father, his family was broken up and he was forced to follow in his father's footsteps laboring away in the mud. In spite of this, Katsuo still has dreams. He dreams of living in Resiporuko, a utopian fantasyland that exists only in his imagination. When Katsuo and Kumi finally meet they find themselves unable to communicate. Katsuo spends all his time talking about Resiporuko with a starry look in his eyes, while Kumi dreams of living the high life in the city. One day when the two travel to the seashore, they discover a wounded seagull.

1980 Japanese film distributed by Shochiku.

Film distributed by ATG.

An unusual family portrait questioning the definitions of art, family, and what it means to be disabled. Imamura Hanako is a 22-year-old girl with severe autism. Once a week she attends a painting class, where she paints pictures in oils. Every evening after dinner, she creates what her mother Chisa has named “food art.” This may only involve arranging the leftovers from the day’s meal on the floor or a tray, but Chisa records the works every day, accumulating some thousands of photographs. The collection of photographs has now been exhibited around the country. Following Hanako’s daily life in the routine of the four members of the Imamura family, we watch as a portrait of a “very ordinary” family unfold.

Starring Kazuo Ohno, an inspirational figure in Butoh dance.