Real Truth

After an oil field is discovered nearby the small Dalmatian town of Murvice, the local goverment wastes no time and throws all of the town's expenses towards building an oil tanker harbor. Urged by his wife, a local engineer named Slobodan Despot applies himself for the position of the chief engineer on the project, which her lover uses as an excuse to ruin Despot's reputation. Furious by this reputation and questioning all of his ideas, Despot decides to start an affair with a woman far younger than him.

Iva is a girl who receives a small digital video camera for her fourteenth birthday. Delighted by her new toy, the girl immediately starts taping everything around her, recording a series of events surrounding her birthday celebration on her first tape. These ninety minutes form the film What Iva Recorded on October 21st, 2003.

A theater premiere of Timon of Athens ends with a rapturous applause from the audience, and Boris, the lead actor (Boris Buzančić), is congratulated for having played the role of his lifetime. Encouraged by the sense of his own worth, he starts a romantic affair with a prompter, spurring gossip in the theater. The ensemble embarks on a tour, but as their performances achieve more success, Boris is becoming less liked among his colleagues, and he begins to experience the fate of the character he is playing...

Dramatic tale of 7 year old Jerko who witnesses the destruction of family and village in 1991 during a Serbian attack of a peaceful Croatian village. He manages to escape and ends up in a war orphanage.

A big family reunion at the weekend cottage around traditional food preparation "kotlovina" (pig on a spit and lots of drinking) with quaintly amusing and earnest situations revealing what is stronger: ties of blood and background or culture and the way of living.

In attempt to get rich, owner of a copy store designs a tastefully designed packaging that accompanies three bottles of wine which are to be sold to companies and business people during the upcoming Christmas time and New Year's Eve. In order to put this plan into effect, he borrows money from the owner of a recording studio, who agreed convinced that this is a great idea. However, things go wrong when they connect with an experienced con man.

It is nighttime. In Croatia, a young woman cannot sleep because her baby keeps crying. Her mother-in-law is also being kept awake by the baby's crying and she is not shy about offering unwanted child-rearing advice to her daughter-in-law. In Spain, a young husband and wife are also wide awake in the dead of night: they are in the middle of a turbulent argument. She is Spanish, he is Croatian and their marriage is in crisis because they simply do not understand one another. Back in Croatia, the young man's elderly mother is also awake, plagued with indigestion pains. The old woman is also worried about her lodger, a young Spanish girl who happens to be the sister of the old woman's daughter-in-law in Spain. The young girl comes home with her new lover. He is a taxi driver who drifts aimlessly through the night while his own wife endures a sleepless night with a crying baby and a nagging mother-in-law.

A young pianist joins the partisans because he decides not to play for the Germans before the scheduled concert. By taking a random path, guided by his conscience, he was initially accused of being a spy. The young pianist will feel a certain uneasiness among the partisans all the time, thinking that the task of the moment is only a direct struggle with the enemy.

After fourteen years, the married couple meets their old friend who lives in Australia for the first time, but the memories and emotions that this meeting evokes, however, fail to bring about a significant change in their monotonous everyday life.

By using the motifs of Krleza's play "Adam and Eve", written in 1922, director Tomislav Radic questions a similar pattern of male-female relations in a trivial, contemporary context. With Krleza's lines, Radic counterpoints almost documentary sequences from life, showing how Krleza's youthful distaste for the bourgeois concept of "love" can be actualized in a fundamentally different social environment.