¡Cállate niña! (Upallay Wawa)

A storyteller, mime and actor, at the age of 86 years old, self-represents and tells the story of his life, moving between reality and fiction; showing us how art and imagination change the way we see life. A poetic journey between creation, play, loneliness and old age.

Segundo sees silence as his only option for dealing with his father Noé’s secret. The 14-year-old lives with his parents in a village high up in the mountains. Noé is a respected artisan and Segundo’s role model. With loving eye for detail, he artfully crafts altarpieces for church and homes, and is preparing his son to follow in his footsteps. But cracks form in their tight bond.

The remains of a male body that disappeared during the years of political violence have been exhumed, but nobody claims them. Now the only clue to his identify is the picture of a smiling girl found in his shirt pocket. Only a blurred photograph, a snapshot of a time and a memory…

A group of friends walk across the sandy outskirts of Lima in order to pay their respects to a fallen gang member.

During the COVID-19 lockdown in Lima, Ramón, a gay man in his thirties, receives the ashes of his estranged father. Unable to hold a funeral, he sets out to return the remains to his father’s native village of Mito. Along the way, he meets Mateo, a striking traveler grounded by the pandemic. Despite curfews, masks, and distancing, an unexpected bond forms. They dance, laugh, and grow attuned to each other’s presence, their closeness charged with quiet intimacy and unspoken possibility. As they journey into the Andean highlands, Ramón is drawn not only to Mateo but also to a deeper confrontation with grief, memory, and the hope of healing.

Chicama tells the story of César a recent graduate of a teacher's college who has a hard time getting a job, so he accepts a position in a rural school in small mountain town.

Santiago de Lucanamarca, a remote farming community in the Peruvian Andes, is shaken by the presence of the Truth and Reconciliation Commission. They have come to open the tombs of the 69 people who died in the massacre of April 3, 1983. Twenty years later there is a chance to close old wounds, but distrust can also be felt in the streets of the town. Aren't we all Peruvians? asks one of the people affected. The history of Lucanamarca shows us how elusive justice can be.

Documentary that studies the history, development, fauna and flora of the Peruvian coast.

From his modest apartment in Lima, a teacher gives virtual classes, seeking to reflect with his young students with low socio-economic backgrounds on racism, politics and inequality: issues that resonate in an increasingly fractured country.

Two friends, 13 or 14 years old, spend their afternoons playing soccer in their neighborhood and always see a man arriving with prostitutes at an abandoned house next door. The story then revolves around what these boys try to do to observe what this man does with his companions.

A theatrical work that talks about the disappeared in the years of political violence in Peru, is taken to present Andean communities. In each place of presentation, the fiction will be confronted with reality.

A man receives an unexpected gift that will be the first step in fulfilling a promise.

Short film that satirizes the electoral campaign of the then president of Peru, Alberto Fujimori, for his third consecutive government.

A boy who is leaving his parents' house decides to leave them with a good memory before he goes.

Traveling through the breathtaking landscape of the Purús River, located in the far north of the Ucayali department, we find 45 communities from 13 different ethnic groups living along its banks in close and daily connection with the river and with nature. Guided by Alfredo del Águila, a 45-year-old Sharanahua indigenous man and leader of the Santa Margarita community, we journey through his stories, anecdotes, and encounters with other people, such as the Shipibo and Yine park rangers at the border checkpoint on the Tahuamanu River, who are responsible for protecting one of the territorial reserves where uncontacted people live freely.