Ajishama, The White Ibis

Octavio Izaga, a prestigious lawyer, middle-aged, single and childless, descendant of a prosperous family from Zulia, is the target of anonymous threats accompanied by failed attempts to assassinate him.

The affable, towheaded comic demonstrates his hysterical brand of self-effacing comedy and deadpan delivery at two sold-out shows at Chicago's Vic Theater. It's OK to laugh at this pale white guy...'cause nobody's laughing at Jim Gaffigan harder than Jim Gaffigan!

Directed by Solveig Hoogesteijn, Macu, the Policeman's Woman (1987) is a Venezuelan crime drama based on a true story. The film follows Macu, a young woman living in a Venezuelan shantytown, who becomes romantically involved with a local policeman named Ismael. As their relationship develops, Ismael's jealousy intensifies, leading to tragic consequences. The narrative delves into themes of power, control, and the dynamics of abusive relationships within marginalized communities. The film is notable for its exploration of gender roles and societal issues in Latin America.

The Jerry Springer Show is a syndicated television tabloid talk show hosted by Jerry Springer, a former politician, broadcast in the United States and other countries. It is videotaped at the Stamford Media Center in Stamford, Connecticut and is distributed by NBC Universal Television Distribution, although it is not currently broadcast on any NBC-owned stations.

Venezuelan documentary that centers on Luis del Valle Hurtado, an artist from Cumaná, one of the first European settlements in the Americas, who, for over three decades, has embodied the Diablo de Cumaná (Cumaná Devil) during annual festivities. Del Valle's performance is a fusion of Indigenous, Spanish, and African influences, where he transforms into a drumming, dancing black Satan. His portrayal draws inspiration from various sources, including the myth of Saint Michael the Archangel, the behavior of cats—animals often linked to witchcraft—and his own dreams, creating a unique and personal interpretation of the devil. Through this ritualistic dance, the documentary delves into themes of cultural syncretism, identity, and the enduring power of traditional expressions in Venezuela.

Cruz Quinal, "the mandolin king," lives near Cumana in a mountain valley surrounded by sugarcane fields. Perpetuating 16th century Spanish traditions of guitar-making, Cruz fashions such musical instruments as cuatros, marimba, escarpandola, and his own creation, a mandolin with two fretboards. He is an accomplished musician as well. In this moving portrait, Cruz compares himself to a decaying colonial church across the street: revered yet neglected, the village altar stands, paint peeling, under the open sky.

Cleto Rojas, a peasant painter in Venezuela, discusses his artwork. From movies and Roman mythology to his own dreams and scenes of rural life, Rojas takes inspiration from all sources and transforms the world around him into fantastic visions. He teaches village children his technique of using house-paint on canvas, as his wife goes about her own housework, singing slowly. The painter is bemused by the attention of anthropologists and art critics, and he talks about the pitfalls of attention. He remembers traveling to Caracas as a young man to meet famous painters and being disappointed in them. His ambitions are more focused on the content of his work - Rojas wishes he could envision and paint one of Venezuela's heroes, Simon Boilvar, as he really was, as no accurate representations exist now. Without looking for fame, he continues painting all kinds of images as he sees them.

Documentary that attempts to establish a portrait of the variable -and at times immeasurable- collective of Constitución Station. Vendors, train drivers, officials, the needy, opportunists and untimely offer a framework that is in daily tension between those who live the space as a threshold to other realities and those who live it as their living space. The film sets out to recover these small stories from a perspective as meticulous as it is distant, to observe each of these tenuous events as an impartial, silent and almost impressionistic spectator in order to obtain from this zero sum, the general portrait of a world.