Yõg Ãtak: Meu Pai, Kaiowá

After spending a few months in the Vila Verde Village, the yãmĩyhex (women-spirit) prepare to leave. The filmmakers Sueli and Isael Maxakali register the preparations and the great feast for their farewell. During the feast days, a legion of spirits crosses the village. The yãmĩyhex go away, but they always come back missing their fathers and mothers

A Maxakali filmmaker brings out memories about the formation of the Indigenous Rural Guard (Grin) during the military dictatorship in Brazil, with reports of violence suffered by their relatives.

In the past, when white people didn’t exist, we used to hunt with our yãmĩyxop spirits. The whites came, cut down the trees, dried up the rivers and scared the animals away. Today, our tall trees are over, the whites surrounded us and our lands are tiny. But our yãmĩyxop are very strong and taught us the stories and chants from our ancients who walked around here.

Despite their long history of contact with white people, dating back to the 16th century, the Maxakali have maintained their language and a degree of autonomy from the national society. Many Maxakali elders, shamans, and leaders state that their strength derives from the relationships they maintain with their "Yãmiy", their spirits.

The men of the village went hunting. A long time passed… and they did not return. The women of the village exchanged their children among themselves, so as not to be without husbands, and began to live a new life. However, one day the men returned… Spoken in their language and illustrated by the Maxakali people of Minas Gerais, Kakxop pahok is based on a traditional story of the Maxakali people (Tikmû´ûn). It forms the Hãmnõgnõy Trilogy of indigenous animations with Konãgxeka: the Maxakali flood (2016) and Mãtãnãg, the enchanted one (2019).

The boys of an Tikmu'un - Maxakali village are initiated by the spirits that live on the ground. From now on they will be able to attend the kuxex (house of religion), socialize, feed and learn from the Yãmiyxop.