Tod

An elusive 16mm miniature from the legendary Friedl vom Gröller, Conditio Humana intersperses footage of the crumbling sandstone façade of Pavia’s Basilica di San Michele Maggiore with the returned stares of three performers.

Friedl vom Gröller´s Rust starts by gazing into the strained face of the saint. The artist herself reads "Holzschnitt", or woodcut, rather as "Höllenszene", a scene of Hell – perhaps because it appears as if animate nature is trying to force the giant to the ground. Gradually emerging from blurriness in the film, the hero defies fate – at least initially. In so doing, he sets the agenda for Gröller´s figures: Rust is about delaying the deterioration that comes with time. Three so-called "best agers" act according to the saying, "If you rest, you rust," training their muscles, stretching their fascia, staying on the move. (Anne Katrin Feßler)

The setting of the film was simple and straightforward: the now 77-year-old Friedl vom Gröller asks a (homosexual) escort to do a nude film session, has the man’s fine rib underpants pulled down by her younger accomplice, filmmaker Josephine Ahnelt – who, like a puppeteer, remains hidden behind a wooden wall – and exposes his member. (Dietmar Schwärzler)

In Maya Deren’s AT LAND, each vision of a foot hitting the ground took us into a new space via the magic of montage. DAS RAD works a similar transformation through the motif of a child’s handstanding wheel motion. Silent and in grainy black and white, the film takes us, simply but mysteriously, into a world of childhood. The ghosts of romanticism linger in the shots of misty hills. As in von Gröller’s ELITE (V’20), the gestures of everyday life become dance-like, and the camera itself gets involved in the dizzy, wheeling motion. Normal perceptions are literally overturned.

An ongoing portrait of Max Turnheim that begun in 2002 when he was 20 years old.

May 2012 is composed of three visual elements. In the momentary opening shot the camera spies on riverside joggers from the Donaumarina U-Bahn station. Inside a nearby care home, two elderly women are eating. One is the artist´s mother. She stares into the camera, from where a loving hand reaches out to caress her face. Finally, we see a Christmas pudding decorated and surrounded by candles, all afire. The scene is reminiscent of the flaming Christmas tree in Anger´s Fireworks but was in fact inspired by a viewing of Po zakonu (By the Law) by Kuleshov. The flames burn strongly and race out of control, causing the camera to become agitated, breaking free from its static point of observation, perhaps in panic. The film is characteristic of Friedl vom Gröller´s project to break down the separation between daily life and the making of art, being a particularly compelling example of her recent works that meditate on the process of ageing.

A young woman sits on a bench in a baroque park. The motion of the wind in the leaves, in her hair, and also the flutter of her eyelashes, the opening of her lips, her imperceptible smile are all made visible with the absolutely static camera. A large baroque birdcage symbolizes a hopeless emotional situation. (Friedl vom Gröller)

Portraits and fragmented views of Paris intertwine.

Portrait of the artist’s mother as an old woman. A farewell vignette, a final sketch from her nursing home, silent, aloof, clumsy, metallic gray, candidly-bluntly-awkwardly direct.

Based on the unusual idea that God's anus is visible on nights of the full moon, and determined to make a taboo visible, Friedl vom Gröller does not spare the audience the natural process of evacuation.

A short film with music written by Kurt Weill and Bertolt Brecht.

It's composed of multiple jump-cut close-ups of a beautiful Roman Bacchante bust with garland braid and vacant eyes in the Louvre, as students and patrons mill about in the grand gallery flooded with light, casting their gaze upon the classical figure holding a basket of grapes.

Filmmakers love shooting through windows, the various lockdowns were proof of that. Friedl vom Gröller, however, decided with typical playfulness to film the windows themselves, or their replacement, to be exact. As she observes workers moving around the frame, we are able to discover the cinema dispositif in everyday life in the brightness opening up behind them. The frame seems to be doubled until window and screen are the same. But more than creating a mere theoretical game, the director also cares for the silhouettes and faces of the people putting the new windows into place. New windows for a new gaze!

Wedding is a meta-amateur film, a reflection and a condensation of its form: black and white, silent, 16mm, and only two minutes long. A married couple expose themselves to a camera´s objective gaze, while at the same time face it with their own, resolute gaze-and the riddle of a fragmentary plot. The staging thematizes the material it uses through minor errors in the image, like those that appear at the beginning and end of every 16mm film reel, and "bad" cuts, ghostly in between frames. What happens between the images? (Stefan Grissemann)

Gaelle Obiegly is a film about not being able to see, and a reversal of the gaze.

Friedl vom Gröller invites a stranger to his small apartment in Paris and records his reactions to an unexpected striptease.