Magonia

"Two years ago [c. 1997], Tato Kotetishvili went to Georgia, his birthplace, where he hadn't been for ten years. After he had come to Holland and found a partner in Rotterdam, the civil war started in Georgia so he was unable to return home. The reason to go home now was a video tape of his wedding, where many Georgian relatives, friends and acquaintances were gathered together. Kotetishvili wanted to know what had panned [sic] to them, how his family had come through the war.The result of this journey was Nostalgia, a personal documentary that shows in an associative style the effects of the civil war on the lives and mutual contacts of Kotetishvili's family. Kotetishvili found out that life in Georgia had changed; what he hoped to find was gone, had changed or become grounds for conflict. He felt an outsider in his own country. The Georgia he knew was only a memory.Kotetishvili died suddenly just after returning to Holland. His partner Ineke Smits completed Nostalgia."

When young Gonga and his cousin Bart find a suitcase full of rusty crosses in a scrap yard, Bart gets the idea to turn them into neon crucifixes and sell them door-to-door to the gullible inhabitants of Tbilisi. Their crusade through the suburbs of the city becomes a quest for love and friendship.

On the flat island of Texel, Marie is a girl who has a vivid imagination who dreams about mountains. She feels oppressed by the strict religious island community and its narrow-minded way of life. Being the only girl in a big and poor family during wartime, she doesn't have much of a choice than to marry Paul, the beachcomber’s son. From the moment a regiment of Georgians are stationed on the island, Marie’s life changes and flourishes. With their film, music, and especially with their inventive, unusual survival strategies and entirely different life style, this isolated group of outsiders and in particular the young soldier Goga opens a new way for Marie. Through them, she realizes all her dreams without fear.

In the heart of the Middle East, a metropolis is mushrooming. In Dubai, the city where anything seems possible, one after the other skyscraper shoots up. To realise the property developers' plans, workers are called in from India, Pakistan and Nepal, who earn a mere pittance. Just like the nannies and cleaning women of well-to-do expats. Eighty percent of the inhabitants of Dubai come from other parts of the world, so who calls this city home? The original inhabitants saw the city change and now contend with religious and social taboos, something that completely passes by the average expat. In a photography class, students of various origins show how they experience the city. Apparently, original residents, expats and workers live mostly separate lives in a class society where the labourer is driven into the ground and the rich housewife thinks everyone in the city is happy.

Born in Abkhazia and raised in Soviet Georgia, Sipa Labakhua had to flee with his family to Moscow when the USSR collapsed and war broke out early 90’s. Years after his untimely return to his warridden birthplace, Sipa takes to the road with his autobiographical one-man marionette show. While provoking audiences with his own history of displacement and war, he collects the personal memories and dreams of people from different backgrounds: Abkhazian nationalists, Orthodox priests, Syrian refugees, Georgian farmers and Russian hippies.