Enrique Irazoqui

Along a rocky, barren coastline, Jesus begins teaching, primarily using parables. He attracts disciples; he's stern, brusque, and demanding. His parables often take on the powers that be, so he and his teachings come to the attention of the Pharisees, the chief priests, and elders. They conspire to have him arrested, beaten, tried, and crucified, just as he prophesied to his followers.

The story of Jesus Christ has been portrayed countless times throughout the history of cinema, from the chaste and embryonic staging of the silent film era to the frenetic dynamism of the digital age at the beginning of the 21st century. Death and rebirth are present in a perpetual cycle in which the sacred myth is transformed into the product of a spiritual franchise.

What would Jesus preach in the 21st century? Who would his disciples be? And how would today's society respond to the return of the Son of God? With The New Gospel, Milo Rau is staging a "Revolt of Dignity". Led by political activist Yvan Sagnet, the movement is fighting for the rights of migrants who came to Europe across the Mediterranean to be enslaved on the tomato fields in southern Italy and to live in ghettos under inhumane conditions.

In 1939, Ramón was a young man, caught up in his Barcelona family's involvement on the Republic side in the brutal Spanish Civil War. He and his family fled into exile ahead of Franco's troops. Now it is many years later, and he has come back to see how his old homestead fared in the intervening years. The only person he can find who is able to remember those years clearly is his family's old butler Claudio.

A man and a woman, both disappointed with their partners, meet by chance at the beginning of the night. They will spend the night together drinking red wine in Barcelona's Chinatown.

A woman uselessly insists on entertaining a man by telling him stories that don’t interest him as much as his works. A film about the impossibility of telling a story that, to this end, concentrates on the story of two people who have a relationship that is destined to fail.

A cinic director and his assistant come back to Basilicata, their homeland, looking for redemption. 50 years aged and aristically loser, they try to shoot a rickety investigative movie titled "Il Vangelo secondo Mattei" in the same location where Pasolini filmed his "The Gospel According to St. Matthew" but focusing on the disasters caused by oil extractions in their wasteland of Basilicata, in the south of Italy. As main character, they choose Franco, 70 years old, that was an extra in Pasolini film...