Paulo Gil Soares

Eldorado, a fictitious country in America, is sparkling with the internal struggle for political power. In the eye of this social convulsion, the jaded journalist Paulo Martins opposes two equally corrupt political candidates: a pseudopopulist and a conservative. In this context, Paulo is torn between the madness of the elite and the blind submission of the masses. But, in this complex tropical reality, nothing really is what it seems to be.

Wanted for killing his boss, Manuel flees with his wife Rosa to the sertão, the barren landscape of Northern Brazil. Thrust into a primordial violent region, Manuel and Rosa come under the influence and control of a series of frightening figures.

In the interior of Paraíba a tournament between cowboys who must demonstrate mastery in knocking an ox down by the tail while they ride.

A new incarnation of Cangaceiro bandits, led by Coirana, has risen in the badlands. A blind landowner hires Antônio to wipe out his old nemesis. Yet after besting Coirana and accompanying the dying man to his mountain hideout, Antônio is moved by the plight of the Cangaceiro’s followers. The troubled hitman turns revolutionary, his gun and machete aimed towards his former masters.

A vision of the different forms of handicraft production in the interior of Paraíba.

The origins of "cangaço", armed brigands in the Northeast between 1935 and 1939, interviews with some survivors of the fighting, police and outlaws movement. Interspersed with testimonials, authentic sequences of films made in 1936 by Benjamin Abraham, an Arab peddler who managed to film the famous band of Virgulino Ferreira da Silva, the "Lampião".

The life of a runaway slave who founded the Quilombo dos Palmares, an outlaw community of Brazilian slaves.

In the late 1960s, Thomas Farkas imported equipment suitable for direct sound, and released a collection of documentaries called "Brasil Verdade" ("True Brazil"), after the Military Coup d'État took place in Brazil, which happened without any popular resistance or revolution or reaction of the society. The five short films are directly related to this fact and its consequences to the country.

The painter Tino, in professional and political crisis, receives a telegram from his mother-in-law, Selma, announcing her return from Europe. After his wife's death, Tino continues living with Selma, with whom he had ambiguous relations, which he now wants to sever. Weak at this impossible love, he asks the maid Enedina to lock him in his room. There, he revives memories through letters, notes and photographs. Selma's son João is waiting for her at the airport and dreams of loving fulfillment in his own mother's arms.

In the village of Leva-e-Traz, the discovery of a oil field is responsible for a mass evasion of the townspeople. Left are the old and incapable for the extraction job. When the local priest announces he, too, is leaving the town, Satan emerge thrilled with the chance of overtaking the place.

It is the first film produced at the extinct ICA (Instituto Central de Artes), in a co-production between UnB (Universidade de Brasília) and the also extinct INC (Instituto Nacional de Cinema). Held at the Festa do Culto ao Mito do Divino Espírito Santo in Pirenópolis, state of Goiás, in 1968, it was completed in 1969, in Rio de Janeiro. The film is extremely important for the memory of Brazilian popular culture and the state of Goiás, as it is a work of art about this popular festival, and not just a documentary record, as it reflects its cultural character. Today the party is considered Cultural Heritage of Brazil by IPHAN.

On the dry ground of the caatinga and on the rocky slopes of the sertão, the goat survives. Organic parts of the country landscape, linked to the economy of certain regions, provide milk, meat and skin for export.

A short documentary that presents the legacy of Padre Cícero, an important priest for the Juazeiro do Norte community, who managed to bring progress and new developments to the town after a miracle to brought plenty of attention to the region.

Life on the Jaramataia farm in the interior of Paraíba and the relations between the cowboys and the owners of the land.