Jolanta Dylewska

A dramatization of one man's rescue of Jewish refugees in the Nazi-occupied city of Lviv. In Darkness tells the true story of Leopold Soha who risks his own life to save a dozen people from certain death. Initially only interested in his own good, the thief and burglar hides Jewish refugees for 14 months in the sewers of the Nazi-occupied town of Lviv (formerly Poland).

It's 1940. German forces are prevailing over Allies across Europe. The crew of the Polish submarine, now serving in the Royal Navy, is waging a heroic fight against the invisible enemy.

A story about Janina Duszejko, an elderly woman, who lives alone in the Klodzko Valley where a series of mysterious crimes are committed. Duszejko is convinced that she knows who (or what) is the murderer, but nobody believes her.

A young Kyrgyz immigrant tries to eke out a living in Moscow after abandoning her newborn and fleeing the hospital.

Cologne towards the end of the Second World War. The city is in ruins, everyone is afraid, many are dead. It is a time of great inhumanity. Cologne’s young Edelweiss Pirates refuse to submit to the pressure of the Nazi regime. They fight with the Hitler Youth and scrawl anti-war propaganda on walls. Karl is an Edelweiss Pirate; his younger brother, Peter, is in the Hitler Youth movement. The two young men have been alone ever since their mother’s death in a bombing raid; their father is serving at the front, and their older brother, Otto, has been killed in action. Otto’s financée, Cilly, is doing her best to survive the war with her children. Carl is trying to help her.

Bogus Kowalski is such a radical 17-year-old rebel that he even decides to have a "F*ck Off" tattoo on his forehead. His anger and frustration cannot be diminished by anyone, including his mother, Polish teacher and priest.

The year is 1993. The time of the collapse of the Soviet Union, when collective farms and state farms are disbanded, and property is subject to division and privatization. In a collective farm in Southern Kazakhstan, no one has faith that the property will be divided fairly: the leaders have long exceeded their official powers and divided the sheep among themselves. The hero of the picture would also like to receive his share in the division. As a result, after going through many difficulties, he will face a serious moral choice...

Unique archives show a world that no longer exists: pre-war Poland in which two cultures: Jewish and Polish, coexisted wall-in-wall; cottage in a cottage; town next to town. "Po-lin" - meaning "we will stop here" in Yiddish - does not deny the painful past. It only shows that there was something more next to them. Worth remembering and - perhaps - reconstruction.