Yoga Bagus Satatagama

Huda, Rian, and Syahid are friends living in Islamic boarding school. They lost someone in their family and aspire to different things in their lives.

Amid an ecological crisis in Indonesian agriculture, a farmer's Javanese practices and poetic expressions offer a quiet resistance and a vision of living in harmony with the land.

Returning from Mecca, Darwis changes his name to Ahmad Dahlan as he is disturbed by the trend of Islamic laws in his society; that borders on heresy, Syrik (polytheism), and Bid’ah (wrong innovation). Using a compass, he proves that the direction of Qibla (that points to Mecca), in the Great Mosque of Kauman is wrong. The discovery angers every Kyai (Islamic experts), especially the head of the Great Mosque of Kauman, Kyai Penghulu Cholil Kamaludiningrat. Dahlan, who studied in Mecca for five years, is seen as a rebel upstart. Since the proposal of changing the direction of Qibla is rejected, Dahlan starts a movement calling for the change. On his first sermon as a preacher, Dahlan criticizes the habits of residents in his village in Yogyakarta: "In a prayer, only a sincere and patient heart is needed, it requires no Kyais, money, let alone offerings". As a result, Dahlan gets a hostile reception.

Fajar Suharno was a theater maestro from the 80's to the 90's. He was imprisoned because his theater activities were considered against the New Order government. At its peak, he made a show entitled "Geger Uwong Ngoyak Macan" about the events of crushing people who were considered thugs/criminals (Petrus). The show was held exactly the day before the massacre took place

Crisscrossing between the stories of Rima, a dynamic recruit whose ambition is soon thwarted by Islamic convention; the disaffected Jabir, who is looking for a way out of a cycle of poverty and Asimah, who desperately searches the streets for her kidnapped daughter.