Laura Huertas Millán

In this multi‑channel installation, Laura Huertas Millán develops a speculative narrative inspired by 17th‑century Inquisition archives from Peru and Colombia. These documents mention women condemned for distributing coca leaves after the plant was prohibited under Spanish colonial rule. Blurring history and fiction, the work imagines a collective of femmes who move through subterranean landscapes, offering coca to enslaved Indigenous mine workers for survival. In doing so, Huertas Millán highlights the coca plant’s role in both colonial exploitation and resistance, while drawing a material connection between silver mines—and the silver content of analog film itself.

A voyage into the labyrinthic memories of a Uitoto man, who worked for the drug Lords in the Colombian Amazon back in the 80s. Following his path between the forest and the ruin of a Narco´s mansion imitating the Carrington mansion in the soap opera Dynasty, the film unfolds the hallucinatory account of a near-death experience.

A journey upstream the Amazon river where Modernist constructions have been abandoned like the memories of an engulfed civilisation of the future. A science-fiction documentary evoking the colonization of nature, former utopias in the Latin America forests and their cohabitation with the present.

Produced out of Harvard's Sensory Ethnography Lab, Laura Huertas Millán's quietly masterful La Libertad follows a group of matriarchal weavers in Mexico, formally mimicking the examination of an object through subtle shifts in scale and space.

A site of activism and bloodshed, Building 303 was an icon of Bogotà. Now demolished, the university—and its political graffiti—haunts this spectral short, intruding on a portrait of a recovering addict. Laura Huertas Millán’s film is one of ruin and survival, inspired by its “living works of art.”

Antonia is a lyrical singer whose beauty is uncommon, lush and somber. Recovering from a suicide attempt in a rehabilitation institution, all her family ties are irreparably broken. But her sister remains deeply affected by what happened.

For time immemorial, the indigenous peoples of Latin America have used and venerated the coca plant, affording it the same respect as a person. Jiíbie is the Uitoto word for the powder made from the plant, which is produced here in the domestic setting of a Muiná-Muruí family (in the Colombian Amazon). A spiritual guide, a healer, a teacher and a communicator: these are just some of the roles assigned to this “plant of power”.

The 𝘳𝘶𝘴𝘩𝘦𝘴 evidence the presence of the person filming, revealing their movement and their center; they are the record of a hesitation seeking balance, testimony to the measurement of time. In that sustained gaze that pursues the precision of a gesture, meanings and bewilderment suddenly unfold. Filming, then, is the construction of a logic permeated by speculation, which in turn fertilizes it.

In a film, meeting a strange tribe often starts with the plunging view from a building necessary to the journey. The architecture of Jean-Pierre Secq dubbed the noise of the waves washes over us in this way. However, to open it, the construction was massive and still, unfolding the three concrete wings of this equatorial greenhouse in Lille. This essay on the conquest of America assumes its own contradiction, underlined by a montage of texts by colonisers: Bernal Diaz del Castillo, Hans Staden, Jean de Léry, Charles de la Condamine and the use of costumes and masks inspired by Brazilian modernism. The discovery of a new world conducted in slow motion listening to the minutes of an unlikely trial of the invaders. The most restrained of movements, surplus, to make the most of rediscovering the New World. Gilles Grand, FID Marseille catalogue, 2012.