Bissu Usman

Suro becomes obsessed with Ujung as a tool to take power over the village. His ambition stumbles when his daughter, Marni, falls in love with Kasan, an ordinary peasant from the same village.

Beni, who has been dating Ida for a long time, is now interested in Ratmi, who becomes a queen of a competition by bribing the judges. The director of the biscuits factory where Ratmi works, uses her image as an advertisement for the biscuits. When Ratmi’s pet goat disturbs her neighbour, Ida’s widowed sister, Beni sells the goat and he uses sale’s commission to date Ida. Other comedic incidents are strung together in this generic comedy.

Darsih is having an affair with her neighbor Kosim, not caring that he already has a wife and a child. The adulterous duo then murder Darsih's sister-in-law Marni, who owns a cursed ring that enables her to come back as a ghost to get her revenge. Darsih is having an affair with her neighbor, Kosim, not caring that he already has a wife and a child. Marni, her sister-in-law that she bullies, owns a ring. The ring seems to bring misfortune.

Bintara is a pirate captain who sails the Malaka strait. He robs ships and murders their crews. Two children survive one of the attacks. They are Rusna and Daud. 15 years later the two become teenagers and live in the woods. There they meet the courageous Panglima Ali. At that time, Bintara is still conducting his evil deeds. But his life is ended by Panglima Ali’s blade.

The siblings, Kim Djin and Kim Tjiang’s characters are as different as between the earth and the sky. The older of the two is lazy and spoiled by his father. On the contrary, the father, Tan Koan Liong, underestimates the hardworking and honest, Kim Tjiang. His father even throws Kim Tjiang out of the house believing in Kim Djin's slanderous gossip. But in the end, Koan Liong realizes his mistakes.

Raden Darmadji and his friends visit Mustika Island to search for Raden's brother, who disappeared there ten years ago without a trace. The island is also the location where an ancient warrior named Maha Daru was buried 2000 years ago... only Maha Daru is still very much alive. Said to be strongly influenced by the Dracula films, this was censored in its home country multiple times yet became a box office hit nonetheless. It's also considered the very first Indonesian horror film.

After a pirate attack, a family is separated. Soebardja is with his father while Mariani stays with the mother. Due to their long separation and different foster parents, Mariani and Soebardja almost get married to each other. But Ismail, their cousin, is the one who prevents the mistake from happening.

Prince Citra wants to replace the dying King Basilam. He threatens the queen that he will kill the baby in her womb if it turns out to be a boy. To save her son's life, the queen switches him with a baby girl, and she names her Princess Amidra. Taruk brings her son to Talisajan Island on the queen's order. Amir, Taruk's brother, nurtures the baby and he is named Hasan. After Hasan grows up, Amir tells him his true identity. So Hasan sets sail to the palace. Then, assisted by Taruk, Hasan gains the support of the people. Citra is dethroned, and Hasan takes his rightful place as the king. He marries Amidra, who turns out to be the daughter of a minister.

Mardjoeki goes missing after his wealth is taken by his brother, Djoekri. His son, Mochtar, is left behind and is treated like a slave by Djoekri. Later, The Black Jackal, a man in a mask, thwarts Djeokri's cruelty. In a chase scene between Djoekri and The Black Jackal, it turns out that Mardjoeki is still alive, and he is the man behind the mask all this time.

Travelling through his coconut plantation, Suhiyat, the prodigal son of a wealthy man, runs into Suyati who is being harassed by Rainan. When he helps Surati, he also inflames the jealousy of Rasmina, the widow, who is attracted to him, even though she is courted by Karta. Heartbroken, she gets Rainan to abduct Surati. But she escapes inside the woods and manages to befriend the animals. These animals are the ones who save her when Rainan's men raid the woods to take her back. Finally Suhiyat rescues Suyati. Rasmina regrets her evil deeds and returns to her former husband, Karta.

A nurse begins working at a retirement home and soon after the residents start turning up dead.

Robin is exiled from society after he is accused of murdering a man named Ibrahim in a fight. Twenty years later Ibrahim's son, Mahmud, begins a search for his father's killer. He soon reaches the island of Sampojo, where he finds Robin. The exile has taken up piracy and now uses the name "Singa Laoet" (The Sea Lion). After one of Robin's men, Hasan, kidnaps a girl whom he loves, Mahmud tracks the kidnapper down and fights him to the death. It is later revealed that Hasan, not Robin, was the one who killed Ibrahim

A married man has two daughters with his mistress and then abandons her. Years later, the mother is killed in a train accident while the now-grown daughters become involved with prostitution, pimps, rape and incest.

After his wife past away, Tjoa Kim Liong remarries and her daughter Loan has to live with her new step mother. Meanwhile Kim Liong is much more into gambling than taking care of his family. He delegates his business to Kian Hwat. But due to Kian Hwats dishonesty, Kim Liongs wealth falls into his lap. Later on, all of his wealth are restored thanks to the help of Goan Hin, Loans fiancé.

Riding a white horse, Purbaya, the horseman from Cimande, comes to Sukajadi in search of his parents’ graves. There he runs into an old man who tells his past story. Purbaya is the son of Hamidah and Meureksa, who were murdered by Argasuta. Argasuta was in love with Hamidah and he sent Hasan Botak and Bagus Bantar after her. Upon hearing this, Hamidah turns hysterical and tries to kill Argasuta. But he survives, and Hamidah instead dies in the hands of his underlings. Then the story returns to the present where Purbaya takes his revenge on Argasuta. The film is filled with blood, castrated limbs, and exploding organs.

A criminal on the lam takes on a new identity as a shaman, which causes all kinds of problems when various people come to him looking for help.

Nurwati's relationship with Lieutenant Sutrisno was supported by her father, but opposed by her mother because the lieutenant was not rich, and her mother preferred Tirtoroso, who always looked classy. Sutrisno, from Yogya in mid-1946 was assigned to Bali via Banyuwangi beach. The attempt to go to the Island of the Gods was successful, even though he was forced to receive treatment from the residents of the island of Nusa Penida. After returning to Yogya, Nurwati became Tirtoroso's mistress.

Haji Saleh is going on a pilgrimage to the sacred mountain. Meanwhile, his wife and daughter, Suti, stay behind in Tangerang. As the beauty of the village, Suti attracts a lot of young men. But Saari is the one who she is interested in. Yet, Saari faces competition from Usin. In the end, Saari emerges victorious. Later, it is revealed that the one who has been keeping Suti out of danger is none other than Pengkor, who is her own father Haji Saleh.

After a long absence, Siti returns to her childhood village to stay with her widowed aunt Nyi Aminah. Siti quickly becomes suspicious of her aunt’s newfound wealth after she sees a necklace that belongs to someone else in her aunt’s closet. Meanwhile, Sulaiman is given the assignment of investigating the deaths of voluptuous women with wounds found on their breasts, plus find out what became of some missing corpses.

Amidst the election rivalry of two villages for the village head post, Cigugur and Cijulang, a troupe of Ronggeng artists, with its prima donna, Sari, arrives at the sub-district center for their regular performance. Sari and Dadang, the son of the Village Elder of Cijulang, are in love with each other. Dadang is also running as a candidate in the village head elections. But Ohim, the son of the Cigugur Village Elder, is also madly in love with Sari. He gets even more daring after a humiliating incident when he tries to touch Sari’s hair bun on the ronggeng stage. The touching of the hair bun is one of the rituals in the traditional art of Ronggeng. Dadang’s father is angered by his son’s relationship with Sari, since it could jeopardize his candidacy as the head of the village.