Leonard Mokicz

During the Napoleonic wars, a Spanish officer and an opposing officer find a book written by the former's grandfather.

In 1668 Polish colonel Michał Wołodyjowski, who recently retired to a monastery, is recalled to active duty and takes charge of Poland's eastern frontier defenses against invading Tatar hordes and Ottoman armies.

During the Swedish invasion of Poland, the brave warrior Andrzej Kmicic, considered a traitor to the nation, fights for a country, redemption and love across the 17th-century Polish territories.

In the last few days of the Warsaw Uprising during World War II, a modest group of Resistance members remains. The band must take refuge in the sewers under the orders of leader Zadra, but it's only a matter of time before they will have to emerge. However, when they try, they are met only with intense hostility from the Nazis. Despite their attempts stay resolute through immense mental strain, it becomes increasingly apparent that they may be doomed.

A German woman on a ship returning to Europe notices a face of another woman which brings recollections from the past. She tells her husband that she had been an overseer in Auschwitz during the war, but she has actually saved a woman's life.

A pleasant, open-faced young man comes to live in a boarding house with three peculiar women.

Told in flashback as Mieszko lies feverish in his bed just before the Battle of Cedynia, Gniazdo recounts how the revered leader extended Poland's borders, formed an alliance with Emperor Otto I, and ultimately strengthened his country's autonomy by achieving victory during that crucial battle in the year 972.

Ja gorę! tells the story of a Pogorzelski nobleman who settles in a ruined castle in Samsonów, determined to restore it, only to be haunted by the ghost of its former owner. A parody of gothic horror literature and cinema, the short is based on a tale by Henryk Rzewuski and was produced as part of the Polish television series Opowieści niezwykłe (1967–1968).

A dream-like meditation on post-industrial life in Communist Poland.

To convince the prison warden against releasing him, a middle-aged Polish man recounts his life, one he considers to have been characterized by exceptionally bad luck.

A simple governess and a wealthy aristocrat fall madly in love with each other. However, his family are prejudiced towards her and have other plans for him.

Set in the Middle Ages the film tells the story of a wonder child, the little sculptor Wawrzek, who goes to work for a great master, Wit Stwosz. The story culminates in the unveiling of Stwosz's greatest masterpiece, the Altar of St. Mary's Church in Cracow.

Film opens with the mad rush of haphazard freedom as the concentration camps are liberated. Men are trying to grab food, change clothes, bury their tormentors they find alive. Then they are herded into other camps as the Allies try to devise policy to control the situation. A young poet who cannot quite find himself in this new situation, meets a headstrong Jewish young girl who wants him to run off with her, to the West. He cannot cope with her growing demands for affection, while still harboring the hatred for the Germans and disdain for his fellow men who quickly revert to petty enmities.

A stark, two-character chamber drama about Joanna, a middle-aged woman who returns from the camps after World War II. Seeking out her deceased husband’s mother, she cannot bring herself to reveal the truth about his fate. Instead, she invents a story to spare the grieving woman further pain. What begins as a compassionate lie soon entangles Joanna in an ever-growing web of deception, as more people who know the truth become drawn into her fragile fiction.

A war drama showing the functioning of Hitler’s “racial purity” law, forbidding foreign workers from any contact with Germany. Foreigners on forced labor in Nazi Germany.

An actress visits her hometown to attend the funeral of her grandfather. She realizes that the places and people from her past differ from her cherished memories.

Zbigniew Cybulski and Sonja Ziemann play lovers struggling to find happiness and privacy in overcrowded Warsaw. The movie shows an honest picture of life in a war-damaged city, contrasting the characters' difficulties with their dreams of a better life. It was banned in Poland in 1958 and would not be seen anywhere until its European release one year later.

The story takes place before World War II and centers on Pawel, a member of a conservative, middle-class family, and his love for Lidka, a taxi dancer. Social conventions and the lovers' inability to defy those forces Pawel and Lidka benefit. Times change, war breaks out, leading to Pawel sent to Auschwitz while Lidka marry his cousin. Their love has survived and conventions are no longer the issue.

The Gestapo searches one of the apartments in Warsaw. It comes to a tragedy.

Count Olgierd Łabiński lives in Paris with his beloved wife, but their quiet life is disturbed by the arrival of Octavius de Saville, a former admirer of the Countess from her days in Florence. Obsessed with possessing her, Octavius seeks out Dr. Cherbonneau, a sinister figure dabbling in Eastern teachings of reincarnation. Through the doctor’s occult science, Octavius attempts a dangerous “exchange of souls,” scheming to inhabit the Count’s body and win the woman he desires.

A carmelite monk travels through 17th century Poland and experiences various mishaps along the way.

Two Polish Army soldiers, both from different political backgrounds clash while fighting the Germans.

A young Jewish man from Warsaw is imprisoned after an antisemitic incident at his university. He is released when the Second World War breaks out and manages to escape from the ghetto. However, he chooses to leave his hiding place and fight, determined to share the fate of those threatened by the Holocaust. The protagonist is compared to the biblical Samson, who sacrificed his own life.

Kolumbowie follows a group of Polish resistance fighters during WWII in the days leading up to the Warsaw Rising.