Stefan Kolosko

Based on the true story of the greatest treasure hunt in history, The Monuments Men is an action drama focusing on seven over-the-hill, out-of-shape museum directors, artists, architects, curators, and art historians who went to the front lines of WWII to rescue the world’s artistic masterpieces from Nazi thieves and return them to their rightful owners. With the art hidden behind enemy lines, how could these guys hope to succeed?

Germany, 1945. Soldier Willi Herold, a deserter of the German army, stumbles into a uniform of a Nazi captain abandoned during the last and desperate weeks of the Third Reich. Newly emboldened by the allure of a suit that he has stolen only to stay warm, Willi discovers that many Germans will follow the leader, whoever he is.

The same situation is played out in different cities (New York, Berlin and Tokyo). A lover has to choose whether to commit to a partner who is returning home. In each case there are other people involved, an ex-partner and someone else in a "permanent" relationship, what do they choose to do?

Charo seems like a typical Berlin teenager. She's a student surrounded by good friends and has her eye on the coolest guy in school. But no one knows that Charo has been living in Germany illegally for years, not even her best friend Laura. Problems start to arise when Charo's mother is caught by the police and wants to take Charo back to Columbia. Charo now needs to trust Laura with her secret because it's the only way she'll be able to fight for her future in Germany.

In East Berlin in the late 70s, two boys meet one evening in a disco: Thomas, who is from a working class family and is doing an apprenticeship, and Michael, a 16-year-old school pupil from an educated middle-class family. They both miss the tram home and walk together instead, ending up at Michael’s house where they discuss God and the world into the early hours. Following this encounter the two boys enter into an unusual friendship, united by their mutual desire to get away from the phoniness, the limitations and the restrictions of their parents and of society.

A small German village in the south of Brandenburg is preparing for a traditional youth ceremony. Children become adults, which is a cause worth celebrating. The young Kai lives with his father on a farm. They have invited guests for the festive meal planned for the following day. Everything has been arranged and the calf is ready for slaughter. But Kai's father does not want to slaughter or celebrate, he wants his peace. Driven by the fear that everything could go wrong, Kai races through the sleepy village. The afternoon leads him to Lea, a local girl. With her, time takes on a different pace. KAI captures a formative moment in life, where a boy tries to find a way out. From a village, from a family situation and from his own anxieties.

Contemporary cinema’s preeminent chronicler of architecture and its intersection with the ever-present crisis of 20th-century modernity, Heinz Emigholz returns with an alternately mournful and sly treatise on how the presence—and, in some cases, absence—of municipal and communal building architecture is inseparable from capitalist ideology. Focusing mainly on cities and provinces in Argentina, Germany, and Bolivia, Emigholz’s latest film is a work of quiet observation and historical excavation. From slaughterhouses in Salamone to the flooded former spa city of Epecuén to the newly built Humboldt Forum in Berlin, the film demonstrates the effect of capital on public spaces, where creation and destruction go hand in hand, and as always, Emigholz makes the journey one of intellectual force and cinematic beauty.

Ex-American G.I returns to Germany after 20 years to make a film and oddly enough winds up homeless on the streets of Berlin. While there, he ends up discovering secrets about himself and his past family history.