Michael Kanentakeron Mitchell

This adaptation of the epic poem by Henry Wadsworth Longfellow tells the tale of a mighty Ojibwe leader as he falls in love and strives for peace.

This western began in 1812 when the settlers tried to take away more and more territories from the indians. Tecumseh, who is the leader of the Shawnee indians, tries to do something. He plans a big indian state, and tries to win the English settlers over to this plan...

This documentary short is the first film made by an all-Aboriginal film crew, training under the NFB's Challenge for Change Program. It was shot at Akwesasne (St. Regis Reserve). Two spokesmen explain historical and other aspects of Longhouse religion, culture, and government and reflect on the impact of the white man's arrival on the Indian way of life.

This short film was created by a group of Indigenous filmmakers at the NFB in 1972 and is essentially a song by Willie Dunn sung by Bob Charlie and illustrated by John Fadden: "Who were the ones who bid you welcome and took you by the hand, inviting you here by our campfires, as brothers we might stand?" The song expresses bitter memories of the past, of trust repaid by treachery, and of friendship debased by exploitation upon the arrival of European colonists.

The territory of Akwesasne straddles the Canada-U.S. border. When Canadian authorities prohibited the duty-free cross-border passage of personal purchases - a right established by the Jay Treaty of 1794 - Kanien'kéhaka protesters blocked the international bridge between Ontario and New York State.

Many lacrosse players and coaches often don’t know that the origins of the game of lacrosse has it’s roots in North American Indigenous nations.This short documentary provides a brief history of the sacred and cultural aspects of this sport, originally played for the Creator, as well as for the health and welfare of the people. The movie also defines the three types of North American, Indigenous lacrosse: Iroquois, Great Lakes, and Southeastern.