Augustín Kubán

In 1897, in a castle near the town of Werewolfville in the Carpithians, a slightly deranged Professor Orfanik experiments with his new inventions which include, even at this early date, television and a film camera. He is also an obsessed opera fan, keeps the body of his favorite diva preserved in a crypt in the castle. In order to keep away nosy visitors, the baron's mad-scientist assistant invents all sorts of spooky phenomena in order to give the castle a creepy reputation.

In the aftermath of war, two men and a woman begin acting more like children than adults, leading to tragedy.

Ondrej lives on a farm outside a small town with his family. One day a group of men arrive at the family's house and the harmonious life they've led so far changes drastically for the worse.

The film is a historic parable about the topicality of revolution. 1514. The peasants' uprising is over, Dózsa has been arrested. Werbőczy tries to get the imprisoned peasant leader deny the revolution and offers him the lives of his people in exchange.

The opera lady singer Ema Destinnová is in all her splendor at the American stages. But in Europe there rages war and she decides to return home to Bohemia.

A family saga taking place mostly in a small Slovak village over a period of thirty years (1887–1917). The first part captures the life of Martin Pichandu in the development of his craft, masonry; in the second part, his son is center stage living in a period of socio-political crisis, which ultimately results in the first World War. After originally airing on Czechoslovakian television in 1983 as a four-part 226-minute mini-series, this production received a 163-minute theatrical release in 1984.

Martin, a poor student, volunteers to go on a quest to find a cure for the princess Adriana, who is stricken with a strange illness. Unknown to Martin or anyone else, the princess is actually under the spell of the powerful magician Andlobrandini, who is preparing a rejuvenating elixir made from the blood of nine men's hearts.

The plot begins in the Soviet Union showing first efforts to establish the Czechoslovak legion in 1942. The film also shows the assassination of Heydrich and the subsequent annihilation of Lidice. The main topis of the film is battles with German troops for Sokolovo.

Two repatriated soldiers search for stability and love when they return home after the First World War.

The Czech film Svítalo All Night was made to commemorate the 35th anniversary of the liberation of Czechoslovakia by the Soviet Army and is dedicated to all those who fought and gave their lives in Prague in the May Uprising of 1945. Behind the historical events, the creators see mainly their simple, unassuming participants. Thus, we are presented with a number of apt portraits, whether it is the central hero Dr. Soukup and nurse Daniela on the side of the fighting Czechs, or a captain and a simple private in a Red Army unit coming to the aid of the fighting Prague, or an old, war-weary German major, who only realises the senselessness of the war at the sight of a fanatical, cynical lieutenant for whom Nazi ideology represents the meaning of life.

A historical film that takes place on the eve of the thirty year war combines aspects of fairy-tales with historical dramas, fencing with a child heroes who find themselves in great dangers. We are in the year 1611 and mercenaries that had previously invaded Czech lands now have to withdraw before the Hungarian king's army. In this chaos a magical bottle, that fulfills the owner one single wish, appears among some fugitives - however after the fulfillment it has to be sold for half it's price to a new owner. The director Ludvík Ráža has created an attractive and surprisingly cruel film aimed not only at young viewers.

As a car full of an assortment of characters rolls down an embankment and bursts into flames, the old driver says "See You in Hell, Friends." The relations between the characters are shown in flashbacks. The pretty Rita and her fiancee Petras meet the old colonel, and come to live in his farmhouse. Rita marries the colonel as well as her fiancee, and has a daughter Christine. The colonel's supposed father shows up, and also makes amorous advances on Rita. They all live blissfully together until two holy women with axes arrive. The women start chopping down trees to build an ark. Rita starts having nightmares and Christine is crucified.

Second movie of the famous Czech adventure trilogy: Osada Havranů Na veliké rece Volání rodu

The distressing fate of the Czech great Jan Amos Komenský, forced to leave his homeland after the White Mountain disaster. It depicts his encounters with various European personalities of the 17th century - the Queen of Sweden, artists and scientists. It emphasises the hero's nobility, but also his inner resilience, which allowed him to overcome many personal and professional tragedies. The parable of The Labyrinth of the World and the Paradise of the Heart becomes part of the story. However, Comenius's concept is sculpturally lifeless and, in particular, the religious dimension is "erased" from it. The simplistic biography therefore does not avoid schoolboyish dryness.

Television film about people who are actively involved in the Slovak national uprising in 1944. A screen adaptation of the novel by Rudo Moritz in 1951.

An apocalyptic story of three wars in three film tales encompassing the end of the WWI,WWII, as well as a vision of the world destroyed by nuclear weapons. This film was honored at the film festivals in Venice and Sorrento. Immediately after that the copy with Italian subtitles was locked in a safe as evidence of the anti-communist activities of the director, who used real footage of the Soviet invasion.

On 20th of April 1945 the Soviet army launches its attack on Berlin. The end has come for Nazi Germany and Hitler decides to commit suicide. In Prague K.H. Frank (Nazi Secretary of State and Chief of police in the Protectorate of Bohemia a Moravia) discusses with his commanders how to transform the city into an impregnable fortress, but the Praguers do not intend to wait any longer. From the early hours of 4th of May people start assembling in the streets and tearing down German signs. On the next day, the 5th of May, the uprising begins.

A metaphorical story about the conflict of human reason and ideals with the dehumanizing mechanism of social institutions. A satire criticizing the negative relations between people, condemning the evils of human characters and the resulting qualities - pride, envy, malicious gloating, hatred and mammonism.