Wiktor Grodecki

Interviews with a procurer and with nineteen boys and young men who are prostitutes in Prague. The youths range in age from 14 to 19. They hustle at the central train station and at clubs. Most of their clients are foreign tourists, many are German. The youths talk about why they hustle, their first trick, prices, dangers, what they know about AIDS, their fears (disease and loneliness), and how they imagine their futures. The film's title, its liturgical score, much of it elegiac, and shots of the city's statues of angels underline the vulnerability and callow lack of sophistication of the young men.

A stark documentary about young male prostitutes in Prague, aged 15 to 18, who work the streets, train stations, and clubs. Through candid interviews and behind-the-scenes footage of gay porn shoots, the film explores their lives, struggles, and dreams, touching on themes of exploitation, identity, AIDS, and survival.

In Europe after the outbreak of the Black Death, an ascetic monk falls in love with the Devil.

Marek is a 15-year-old from a provincial village who runs away to Prague when he begins to fail at school. He is mugged shortly after arriving in the city and is rescued by Honza with the promise of work. Marek is taken to an apartment, drugged, and becomes a male prostitute. He is a bit smarter than his colleagues and teams up with a friend, David, in order to go after bigger scores – to cash in and get out. They manage to stash away a bit of money, but when it comes time to return home, Marek loses his nerve and is soon back in the city.

The Orient Express, on its night trip from Munich to Venice, is full because of the beginning of the carnival in Venice. Between the passengers are a young writer, an actress, and her daughter, an elderly dancer, five neo-nazi punks, and a strange man that seems to have some kind of influence over them through their dreams.

Zypcio is an idealistic heir to a large brewery in Poland. In the face of Chinese invasion threatening Eastern Europe, he is corrupted by the advances of both Princess Irina, who is after his money, and the court jester, who is after his virginity.

In 1534, the legendary Jan van Leyden, an Anabaptist, preaches in Münster, causing Catholics and Protestants alike to defect in droves—especially women. This leads to a bloody power struggle between the Anabaptists, the Church, the nobility, and the citizens, which ends in a long siege of Münster by the prince-bishop Franz von Waldeck.